帕奥禅林日常课诵本巴汉对照中文注音版13-14.Dhammānupassanāsaccapabba?(法随观谛部分)汤玛努巴萨那萨咤巴榜“Punacapara?,bhikkhave,bhikkhu“部那咤巴让,毗卡维,毗库再者,诸比库,比库对dhammesudhammānupassīviharaticatūsuariyasaccesu.汤美苏汤玛努巴西韦哈拉帝咤度苏阿利亚萨羯苏.四圣谛而于法随观法而住。Katha?capana,bhikkhave,bhikkhu咖探咤巴那,毗卡维,毗库诸比库,比库又如何对dhammesudhammānupassīviharaticatūsuariyasaccesu?汤美苏汤玛努巴西韦哈拉帝咤度苏阿利亚萨羯苏？四圣谛而于法随观法而住呢？Idha,bhikkhave,bhikkhuida?dukkhantiyathābhūta?pajānāti,伊踏,毗卡维,毗库伊荡都堪帝亚塔菩当巴扎那帝,诸比库,于此,比库如实了知‘此是苦’;aya?dukkhasamudayotiyathābhūta?pajānāti,阿央都卡萨木达优帝亚塔菩当巴扎那帝,如实了知‘此是苦之集’;aya?dukkhanirodhotiyathābhūta?pajānāti,阿央都卡尼柔透帝亚塔菩当巴扎那帝,如实了知‘此是苦之灭’;aya?dukkhanirodhagāminīpa?ipadātiyathābhūta?pajānāti.阿央都卡尼柔踏嘎弥尼巴帝巴达帝亚塔菩当巴扎那帝.如实了知‘此是导至苦灭之道’。13-15.Dukkhasaccaniddeso(广说苦谛)都卡萨咤尼嘚搜“Katama?ca,bhikkhave,dukkha?ariyasacca??“咖答曼咤,毗卡维,都康阿利亚萨章?诸比库,何谓苦圣谛？Jātipidukkhā,jarāpidukkhā,mara?ampidukkha?,扎帝比都卡,扎拉比都卡,玛拉囊比都康,生是苦,老是苦,死是苦,sokaparidevadukkhadomanassupāyāsāpidukkhā,搜咖巴利嘚瓦都卡豆玛那苏巴亚萨比都卡,愁、悲、苦、忧、恼是苦,appiyehisampayogopidukkho,阿比耶嘿桑巴优苟比都扣,怨憎会是苦,piyehivippayogopidukkho比耶嘿韦巴优苟比都扣爱别离是苦,yampiccha?nalabhatitampidukkha?,央比昌那腊皅帝当比都康,所求不得是苦。sa?khittenapa?cupādānakkhandhādukkhā.桑勀嘚那班朱巴达那堪踏都卡.简而言之：五取蕴即苦。“Katamāca,bhikkhave,jāti?“咖答玛咤,毗卡维,扎帝?诸比库,什么是生呢？Yātesa?tesa?sattāna?tamhitamhisattanikāye亚嘚桑嘚桑萨答囊当嘿当嘿萨答尼咖耶无论任何的有情,即于其有情的部类中,jātisa?jātiokkantiabhinibbatti扎帝三扎帝欧甘帝阿毗尼把帝诞生、出生、入胎、再生、khandhāna?pātubhāvoāyatanāna?pa?ilābho,堪踏囊巴度皅卧阿亚答那囊巴帝腊抔,诸蕴的显现、诸处的获得。aya?vuccati,bhikkhave,jāti.阿央吾咤帝,毗卡维,扎帝.诸比库,这称为生。“Katamāca,bhikkhave,jarā?“咖答玛咤,毗卡维,扎拉?诸比库,什么是老呢？Yātesa?tesa?sattāna?tamhitamhisattanikāye亚嘚桑嘚桑萨答囊当嘿当嘿萨答尼咖耶无论任何的有情,即于其有情的部类中,jarājīra?atākha??icca?pālicca?扎拉吉拉那答堪迪章巴离章年老、衰老、牙齿损坏、头发斑白、valittacatāāyunosa?hāniindriyāna?paripāko,瓦离答咤答阿由耨桑哈尼印得利亚囊巴利巴勾,皮肤变皱、寿命减损、诸根成熟。aya?vuccati,bhikkhave,jarā.阿央吾咤帝,毗卡维,扎拉.诸比库,这称为老。“Katama?ca,bhikkhave,mara?a??“咖答曼咤,毗卡维,玛拉囊?诸比库,什么是死呢？Ya?tesa?tesa?sattāna?tamhātamhāsattanikāyā央嘚桑嘚桑萨答囊当哈当哈萨答尼咖亚无论任何的有情,即于其有情的部类中,cuticavanatābhedoantaradhāna?maccu朱帝咤瓦那答配豆安答拉踏囊玛朱死亡、灭殁、破坏、消失、逝世、mara?a?kālakiriyākhandhāna?bhedo玛拉囊咖腊給利亚堪踏囊配豆命终、诸蕴的分离、ka?evarassanikkhepojīvitindriyassupacchedo,咖雷瓦拉萨尼剋钵吉韦丁得利亚苏巴拆豆,身体的舍弃、命根的断绝。ida?vuccati,bhikkhave,mara?a?.伊荡吾咤帝,毗卡维,玛拉囊.诸比库,这称为死。“Katamoca,bhikkhave,soko?“咖答某咤,毗卡维,搜勾?诸比库,什么是愁呢？Yokho,bhikkhave,a??atara??atarenabyasanenasamannāgatassa优扣,毗卡维,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨诸比库,若是由于具有任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法sokosocanāsocitatta?antosokoantoparisoko,搜勾搜咤那搜基答当安斗搜勾安斗巴利搜勾,而愁虑、忧愁、哀愁、内心忧愁、内心悲哀。aya?vuccati,bhikkhave,soko.阿央吾咤帝,毗卡维,搜勾.诸比库,这称为愁。“Katamoca,bhikkhave,paridevo?“咖答某咤,毗卡维,巴利嘚卧?诸比库,什么是悲呢？Yokho,bhikkhave,a??atara??atarenabyasanenasamannāgatassa优扣,毗卡维,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨诸比库,若是由于具有任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法ādevoparidevoādevanāparidevanāādevitatta?paridevitatta?,阿嘚卧巴利嘚卧阿嘚瓦那巴利嘚瓦那阿嘚韦答当巴利嘚韦答当,而哭泣、悲叹、悲泣、悲哀、哀号、悲痛。aya?vuccati,bhikkhaveparidevo.阿央吾咤帝,毗卡维巴利嘚卧.诸比库,这称为悲。“Katama?ca,bhikkhave,dukkha??“咖答曼咤,毗卡维,都康?诸比库,什么是苦呢？Ya?kho,bhikkhave,央扣,毗卡维,诸比库,kāyika?dukkha?kāyika?asāta?咖宜冈都康咖宜冈阿萨当身体的苦,身体的不适,kāyasamphassaja?dukkha?asāta?vedayita?,咖亚桑帕萨丈都康阿萨当维达宜当,由身触而生的痛苦、不适感受。ida?vuccati,bhikkhave,dukkha?.伊荡吾咤帝,毗卡维,都康.诸比库,这称为苦。“Katama?ca,bhikkhave,domanassa??“咖答曼咤,毗卡维,豆玛那桑?诸比库,什么是忧呢？Ya?kho,bhikkhave,cetasika?dukkha?cetasika?asāta?央扣,毗卡维,羯答西冈都康羯答西冈阿萨当诸比库,心的苦,心的不愉快,manosamphassaja?dukkha?asāta?vedayita?,玛耨桑帕萨丈都康阿萨当维达宜当,由意触而生的痛苦、不适感受。ida?vuccati,bhikkhave,domanassa?.伊荡吾咤帝,毗卡维,豆玛那桑.诸比库,这称为忧。“Katamoca,bhikkhave,upāyāso?“咖答某咤,毗卡维,伍巴亚搜?诸比库,什么是恼呢？Yokho,bhikkhave,a??atara??atarenabyasanenasamannāgatassa优扣,毗卡维,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨诸比库,若是由于具足任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法āyāsoupāyāsoāyāsitatta?upāyāsitatta?,阿亚搜伍巴亚搜阿亚西答当伍巴亚西答当,而郁恼、忧恼、憔悴、绝望。aya?vuccati,bhikkhave,upāyāso.阿央吾咤帝,毗卡维,伍巴亚搜.诸比库,这称为恼。“Katamoca,bhikkhave,appiyehisampayogodukkho?“咖答某咤,毗卡维,阿比耶嘿桑巴优苟都扣?诸比库,什么是怨憎会苦呢？Idhayassatehontiani??hāakantāamanāpā伊踏亚萨嘚哄帝阿尼塔阿甘答阿玛那巴于此,凡是那些不可喜的、不可爱的、不可意的rūpāsaddāgandhārasāpho??habbādhammā,如巴萨达敢踏拉萨剖塔把汤玛,色、声、香、味、触、法,yevāpanassatehontianatthakāmāahitakāmā耶瓦巴那萨嘚哄帝阿那塔咖玛阿嘿答咖玛或者那些意图不利者、意图无益者、aphāsukakāmāayogakkhemakāmā,阿帕苏咖咖玛阿优嘎剋玛咖玛,意图不安乐者、意图不安稳者,yātehisaddhi?sa?gatisamāgamosamodhāna?missībhāvo,亚嘚嘿萨厅桑嘎帝萨玛嘎某萨某踏囊弥西皅卧,若与他们一起交往、会合、共聚、结合。aya?vuccati,bhikkhave,appiyehisampayogodukkho.阿央吾咤帝,毗卡维,阿比耶嘿桑巴优苟都扣.诸比库,这称为怨憎会苦。“Katamoca,bhikkhave,piyehivippayogodukkho?“咖答某咤,毗卡维,比耶嘿韦巴优苟都扣?诸比库,什么是爱别离苦呢？Idhayassatehontii??hākantāmanāpā伊踏亚萨嘚哄帝伊塔甘答玛那巴于此,凡是那些可喜的、可爱的、可意的rūpāsaddāgandhārasāpho??habbādhammā,如巴萨达敢踏拉萨剖塔把汤玛,色、声、香、味、触、法,yevāpanassatehontiatthakāmāhitakāmā耶瓦巴那萨嘚哄帝阿塔咖玛嘿答咖玛或者那些希望有利者、希望有益者、phāsukakāmāyogakkhemakāmā帕苏咖咖玛优嘎剋玛咖玛希望安乐者、希望安稳者,mātāvāpitāvābhātāvābhaginīvā玛答瓦比答瓦皅答瓦皅給尼瓦母亲、父亲、兄弟、姐妹、mittāvāamaccāvā?ātisālohitāvā,弥答瓦阿玛咤瓦雅帝萨娄嘿答瓦,朋友、同事或血亲,yātehisaddhi?asa?gatiasamāgamoasamodhāna?amissībhāvo,亚嘚嘿萨厅阿桑嘎帝阿萨玛嘎某阿萨某踏囊阿弥西皅卧,若不能与他们一起交往、会合、共聚、结合。aya?vuccati,bhikkhave,piyehivippayogodukkho.阿央吾咤帝,毗卡维,比耶嘿韦巴优苟都扣.诸比库,这称为爱别离苦。“Katama?ca,bhikkhave,yampiccha?nalabhatitampidukkha??“咖答曼咤,毗卡维,央比昌那腊皅帝当比都康?诸比库,什么是所求不得是苦呢？Jātidhammāna?,bhikkhave,sattāna?eva?icchāuppajjati–扎帝汤玛囊,毗卡维,萨答囊欸旺伊茶伍巴扎帝–诸比库,有生法的诸有情生起如此的欲求:ahovatamaya?najātidhammāassāma,阿厚瓦答玛央那扎帝汤玛阿萨玛,‘啊！愿我们将没有生法,nacavatanojātiāgaccheyyāti.那咤瓦答耨扎帝阿嘎拆亚帝.希望生不要到来!’Nakhopaneta?icchāyapattabba?,那扣巴内当伊茶亚巴答榜,然而却不能达成这样的欲求,idampiyampiccha?nalabhatitampidukkha?.伊荡比央比昌那腊皅帝当比都康.这是所求不得苦。Jarādhammāna?,bhikkhave,sattāna?eva?icchāuppajjati–扎拉汤玛囊,毗卡维,萨答囊欸旺伊茶伍巴扎帝–诸比库,有老法的诸有情生起如此的欲求:ahovatamaya?najarādhammāassāma,阿厚瓦答玛央那扎拉汤玛阿萨玛,‘啊！愿我们将没有老法,nacavatanojarāāgaccheyyāti.那咤瓦答耨扎拉阿嘎拆亚帝.希望衰老不要到来!’Nakhopaneta?icchāyapattabba?,那扣巴内当伊茶亚巴答榜,然而却不能达成这样的欲求,idampiyampiccha?nalabhatitampidukkha?.伊荡比央比昌那腊皅帝当比都康.这也是所求不得苦。Byādhidhammāna?,bhikkhave,sattāna?eva?icchāuppajjati布亚体汤玛囊,毗卡维,萨答囊欸旺伊茶伍巴扎帝诸比库,有病法的诸有情生起如此的欲求：ahovatamaya?nabyādhidhammāassāma,阿厚瓦答玛央那布亚体汤玛阿萨玛,‘啊！愿我们将没有病法,nacavatanobyādhiāgaccheyyāti.那咤瓦答耨布亚体阿嘎拆亚帝.希望疾病不要到来!’Nakhopaneta?icchāyapattabba?,那扣巴内当伊茶亚巴答榜,然而却不能达成这样的欲求,idampiyampiccha?nalabhatitampidukkha?.伊荡比央比昌那腊皅帝当比都康.这也是所求不得苦。Mara?adhammāna?,bhikkhave,sattāna?eva?icchāuppajjati玛拉那汤玛囊,毗卡维,萨答囊欸旺伊茶伍巴扎帝诸比库,有死法的诸有情生起如此的欲求：ahovatamaya?namara?adhammāassāma,阿厚瓦答玛央那玛拉那汤玛阿萨玛,‘啊！愿我们将没有死法,nacavatanomara?a?āgaccheyyāti.那咤瓦答耨玛拉囊阿嘎拆亚帝.希望死亡不要到来!’Nakhopaneta?icchāyapattabba?,那扣巴内当伊茶亚巴答榜,然而却不能达成这样的欲求,idampiyampiccha?nalabhatitampidukkha?.伊荡比央比昌那腊皅帝当比都康.这也是所求不得苦。Sokaparidevadukkhadomanassupāyāsadhammāna?,搜咖巴利嘚瓦都卡豆玛那苏巴亚萨汤玛囊,诸比库,有愁、悲、苦、忧、恼诸法的bhikkhave,sattāna?eva?icchāuppajjati毗卡维,萨答囊欸旺伊茶伍巴扎帝诸有情生起如此的欲求:ahovatamaya?nasokaparidevadukkha-domanassupāyāsadhammāassāma,阿厚瓦答玛央那搜咖巴利嘚瓦都卡-豆玛那苏巴亚萨汤玛阿萨玛,‘啊！愿我们将没有愁、悲、苦、忧、恼诸法,nacavatanosokaparidevadukkha–domanassupāyāsadhammāāgaccheyyunti.那咤瓦答耨搜咖巴利嘚瓦都卡豆玛那苏巴亚萨汤玛阿嘎拆云帝.希望愁、悲、苦、忧、恼不要到来!’Nakhopaneta?icchāyapattabba?,那扣巴内当伊茶亚巴答榜,然而却不能达成这样的欲求,idampiyampiccha?nalabhatitampidukkha?.伊荡比央比昌那腊皅帝当比都康.这也是所求不得苦。“Katameca,bhikkhave,sa?khittenapa?cupādānakkhandhādukkhā?“咖答美咤,毗卡维,桑勀嘚那班朱巴达那堪踏都卡?诸比库,何谓‘简而言之：五取蕴即苦’呢？Seyyathida?–rūpupādānakkhandho,赛亚提荡–如部巴达那堪透,这就是：色取蕴、vedanupādānakkhandho,sa??upādānakkhandho,维达努巴达那堪透,三纽巴达那堪透,想取蕴、受取蕴、sa?khārupādānakkhandho,vi??ā?upādānakkhandho.桑卡如巴达那堪透,嗡雅努巴达那堪透.行取蕴、识取蕴。Imevuccanti,bhikkhave,sa?khittenapa?cupādānakkhandhādukkhā.伊美吾占帝,毗卡维,桑勀嘚那班朱巴达那堪踏都卡.诸比库,这些称为‘简而言之：五取蕴即苦’。Ida?vuccati,bhikkhave,dukkha?ariyasacca?.伊荡吾咤帝,毗卡维,都康阿利亚萨章.诸比库,这称为苦圣谛。13-16.Samudayasaccaniddeso(广说集谛)萨木达亚萨咤尼嘚搜“Katama?ca,bhikkhave,dukkhasamudaya?ariyasacca??“咖答曼咤,毗卡维,都卡萨木达央阿利亚萨章?诸比库,何谓苦集圣谛？Yāya?ta?hāponobbhavikānandīrāgasahagatātatratatrābhinandinī,亚央丹哈钵耨皅韦咖南迪拉嘎萨哈嘎答答德拉答德拉毗南迪尼,此爱导致轮回,与喜、贪俱,于处处而喜乐,seyyathida?–kāmata?hābhavata?hāvibhavata?hā.赛亚提荡–咖玛丹哈皅瓦丹哈韦皅瓦丹哈.这就是：欲爱、有爱、无有爱。“Sākhopanesā,bhikkhave,ta?hākatthauppajjamānāuppajjati,“萨扣巴内萨,毗卡维,丹哈咖塔伍巴扎玛那伍巴扎帝,然而,诸比库,此爱于何处生起而生起,katthanivisamānānivisati?咖塔尼韦萨玛那尼韦萨帝?于何处止住而止住呢？Ya?lokepiyarūpa?sātarūpa?,央娄给比亚如帮萨答如帮,凡世间有喜色、悦色者,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Ki?calokepiyarūpa?sātarūpa??亘咤娄给比亚如帮萨答如帮?什么是世间喜色、悦色呢？Cakkhulokepiyarūpa?sātarūpa?,咤库娄给比亚如帮萨答如帮,眼于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。Sota?loke...ghāna?loke...jivhāloke...kāyoloke...搜当娄给...喀囊娄给...吉吾哈娄给...咖优娄给...耳于世间...鼻于世间...舌于世间...身于世间...manolokepiyarūpa?sātarūpa?,玛耨娄给比亚如帮萨答如帮,意于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。Rūpāloke...saddāloke...gandhāloke...rasāloke...pho??habbāloke...如巴娄给...萨达娄给...敢踏娄给...拉萨娄给...剖塔把娄给...色于世间...声于世间...香于世间...味于世间....触于世间...dhammālokepiyarūpa?sātarūpa?,汤玛娄给比亚如帮萨答如帮,法于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。Cakkhuvi??ā?a?loke...sotavi??ā?a?loke...ghānavi??ā?a?loke...jivhāvi??ā?a?loke...kāyavi??ā?a?loke...咤库嗡雅囊娄给...搜答嗡雅囊娄给...喀那嗡雅囊娄给...吉吾哈嗡雅囊娄给...咖亚嗡雅囊娄给...眼识于世间...耳识于世间...鼻识于世间...舌识于世间...身识于世间...manovi??ā?a?lokepiyarūpa?sātarūpa?,玛耨嗡雅囊娄给比亚如帮萨答如帮,意识于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,Cakkhusamphassoloke...sotasamphassoloke...ghānasamphassoloke...jivhāsamphassoloke...kāyasamphassoloke...咤库桑帕搜娄给...搜答桑帕搜娄给...喀那桑帕搜娄给...吉吾哈桑帕搜娄给...咖亚桑帕搜娄给...眼触于世间...耳触于世间...鼻触于世间...舌触于世间...身触于世间...manosamphassolokepiyarūpa?sātarūpa?,玛耨桑帕搜娄给比亚如帮萨答如帮,意触于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Cakkhusamphassajāvedanāloke...sotasamphassajāvedanāloke...ghānasamphassajāvedanāloke...“咤库桑帕萨扎维达那娄给...搜答桑帕萨扎维达那娄给...喀那桑帕萨扎维达那娄给...眼触生受于世间...耳触生受于世间...鼻触生受于世间...jivhāsamphassajāvedanāloke...kāyasamphassajāvedanāloke...吉吾哈桑帕萨扎维达那娄给...咖亚桑帕萨扎维达那娄给...舌触生受于世间...身触生受于世间...manosamphassajāvedanālokepiyarūpa?sātarūpa?,玛耨桑帕萨扎维达那娄给比亚如帮萨答如帮,意触生受于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Rūpasa??āloke...saddasa??āloke...gandhasa??āloke...rasasa??āloke...pho??habbasa??āloke...“如巴三雅娄给...萨达三雅娄给...敢踏三雅娄给...拉萨三雅娄给...剖塔把三雅娄给...眼想于世间...耳想于世间...鼻想于世间...舌想于世间...身想于世间...dhammasa??ālokepiyarūpa?sātarūpa?,汤玛三雅娄给比亚如帮萨答如帮,法想于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,“Rūpasa?cetanāloke...saddasa?cetanāloke...gandhasa?cetanāloke...“如巴三羯答那娄给...萨达三羯答那娄给...敢踏三羯答那娄给...色思于世间...声思于世间...香思于世间...rasasa?cetanāloke...pho??habbasa?cetanāloke...拉萨三羯答那娄给...剖塔把三羯答那娄给...味思于世间...触思于世间...dhammasa?cetanālokepiyarūpa?sātarūpa?,汤玛三羯答那娄给比亚如帮萨答如帮,法思于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Rūpata?hāloke...saddata?hāloke...gandhata?hāloke...rasata?hāloke...pho??habbata?hāloke...“如巴丹哈娄给...萨达丹哈娄给...敢踏丹哈娄给...拉萨丹哈娄给...剖塔把丹哈娄给...色爱于世间...声爱于世间...香爱于世间...味爱于世间...触爱于世间...dhammata?hālokepiyarūpa?sātarūpa?,汤玛丹哈娄给比亚如帮萨答如帮,法爱于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Rūpavitakkoloke...saddavitakkoloke...gandhavitakkoloke...rasavitakkoloke...pho??habbavitakkoloke...“如巴韦答勾娄给...萨达韦答勾娄给...敢踏韦答勾娄给...拉萨韦答勾娄给...剖塔把韦答勾娄给...色寻于世间...声寻于世间...香寻于世间...味寻于世间...触寻于世间...dhammavitakkolokepiyarūpa?sātarūpa?,汤玛韦答勾娄给比亚如帮萨答如帮,法寻于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。“Rūpavicāroloke...saddavicāroloke...gandhavicāroloke...rasavicāroloke...pho??habbavicāroloke...“如巴韦咤柔娄给...萨达韦咤柔娄给...敢踏韦咤柔娄给...拉萨韦咤柔娄给...剖塔把韦咤柔娄给...色伺于世间...声伺于世间...香伺于世间...味伺于世间...触伺于世间...dhammavicārolokepiyarūpa?sātarūpa?,汤玛韦咤柔娄给比亚如帮萨答如帮,法伺于世间是喜色、悦色,etthesāta?hāuppajjamānāuppajjati,欸忒萨丹哈伍巴扎玛那伍巴扎帝,其爱即于此处生起而生起,etthanivisamānānivisati.欸塔尼韦萨玛那尼韦萨帝.于此处止住而止住。Ida?vuccati,bhikkhave,dukkhasamudaya?ariyasacca?.伊荡吾咤帝,毗卡维,都卡萨木达央阿利亚萨章.诸比库,这称为苦集圣谛。13-17.Nirodhasaccaniddeso(广说灭谛)尼柔踏萨咤尼嘚搜“Katama?ca,bhikkhave,dukkhanirodha?ariyasacca??“咖答曼咤,毗卡维,都卡尼柔汤阿利亚萨章?诸比库,何谓苦灭圣谛？Yotassāyevata?hāyaasesavirāganirodhocāgopa?inissaggomuttianālayo.优答萨耶瓦丹哈亚阿赛萨韦拉嘎尼柔透咤苟巴帝尼萨苟木帝阿那腊优.即是那种爱的无余离、灭、舍弃、舍离、解脱、无执着。“Sākhopanesā,bhikkhave,ta?hākatthapahīyamānāpahīyati,“萨扣巴内萨,毗卡维,丹哈咖塔巴嘿亚玛那巴嘿亚帝,然而,诸比库,此爱于何处舍断而舍断,katthanirujjhamānānirujjhati?咖塔尼如察玛那尼如察帝?于何处灭除而灭除呢？Ya?lokepiyarūpa?sātarūpa?,央娄给比亚如帮萨答如帮,凡世间有喜色、悦色者,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Ki?calokepiyarūpa?sātarūpa??“亘咤娄给比亚如帮萨答如帮?什么是世间喜色、悦色呢？Cakkhulokepiyarūpa?sātarūpa?,咤库娄给比亚如帮萨答如帮,眼于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。Sota?loke...ghāna?loke...jivhāloke...kāyoloke...搜当娄给...喀囊娄给...吉吾哈娄给...咖优娄给...耳于世间...鼻于世间...舌于世间...身于世间...manolokepiyarūpa?sātarūpa?,玛耨娄给比亚如帮萨答如帮,意于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpāloke...saddāloke...gandhāloke...rasāloke...pho??habbāloke...“如巴娄给...萨达娄给...敢踏娄给...拉萨娄给...剖塔把娄给...色于世间...声于世间...香于世间...味于世间...触于世间...dhammālokepiyarūpa?sātarūpa?,汤玛娄给比亚如帮萨答如帮,法于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Cakkhuvi??ā?a?loke...sotavi??ā?a?loke...ghānavi??ā?a?loke...jivhāvi??ā?a?loke...kāyavi??ā?a?loke...“咤库嗡雅囊娄给...搜答嗡雅囊娄给...喀那嗡雅囊娄给...吉吾哈嗡雅囊娄给...咖亚嗡雅囊娄给...眼识于世间...耳识于世间...鼻识于世间...舌识于世间...身识于世间...manovi??ā?a?lokepiyarūpa?sātarūpa?,玛耨嗡雅囊娄给比亚如帮萨答如帮,意识于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Cakkhusamphassoloke...sotasamphassoloke...ghānasamphassoloke...jivhāsamphassoloke...kāyasamphassoloke...“咤库桑帕搜娄给...搜答桑帕搜娄给...喀那桑帕搜娄给...吉吾哈桑帕搜娄给...咖亚桑帕搜娄给...眼触于世间...耳触于世间...鼻触于世间...舌触于世间...身触于世间...manosamphassolokepiyarūpa?sātarūpa?,玛耨桑帕搜娄给比亚如帮萨答如帮,意触于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Cakkhusamphassajāvedanāloke...sotasamphassajāvedanāloke...ghānasamphassajāvedanāloke...jivhāsamphassajāvedanāloke...kāyasamphassajāvedanāloke...“咤库桑帕萨扎维达那娄给...搜答桑帕萨扎维达那娄给...喀那桑帕萨扎维达那娄给...吉吾哈桑帕萨扎维达那娄给...咖亚桑帕萨扎维达那娄给...眼触生受于世间...耳触生受于世间...鼻触生受于世间...舌触生受于世间...身触生受于世间...manosamphassajāvedanālokepiyarūpa?sātarūpa?,玛耨桑帕萨扎维达那娄给比亚如帮萨答如帮,意触生受于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpasa??āloke...saddasa??āloke...gandhasa??āloke...rasasa??āloke...pho??habbasa??āloke...“如巴三雅娄给...萨达三雅娄给...敢踏三雅娄给..拉萨三雅娄给...剖塔把三雅娄给...色想于世间...声想于世间...香想于世间...味想于世间...触想于世间...dhammasa??ālokepiyarūpa?sātarūpa?,汤玛三雅娄给比亚如帮萨答如帮,法想于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpasa?cetanāloke...saddasa?cetanāloke...gandhasa?cetanāloke...rasasa?cetanāloke...pho??habbasa?cetanāloke...“如巴三羯答那娄给...萨达三羯答那娄给...敢踏三羯答那娄给...拉萨三羯答那娄给...剖塔把三羯答那娄给...色思于世间...声思于世间...香思于世间...味思于世间...触思于世间...dhammasa?cetanālokepiyarūpa?sātarūpa?,汤玛三羯答那娄给比亚如帮萨答如帮,法思于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpata?hāloke...saddata?hāloke...gandhata?hāloke...rasata?hāloke...pho??habbata?hāloke...“如巴丹哈娄给...萨达丹哈娄给...敢踏丹哈娄给...拉萨丹哈娄给...剖塔把丹哈娄给...色爱于世间...声爱于世间...香爱于世间...味爱于世间...触爱于世间...dhammata?hālokepiyarūpa?sātarūpa?,汤玛丹哈娄给比亚如帮萨答如帮,法爱于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpavitakkoloke...saddavitakkoloke...gandhavitakkoloke...rasavitakkoloke...pho??habbavitakkoloke...“如巴韦答勾娄给...萨达韦答勾娄给...敢踏韦答勾娄给...拉萨韦答勾娄给...剖塔把韦答勾娄给...色寻于世间...声寻于世间...香寻于世间...味寻于世间...触寻于世间...dhammavitakkolokepiyarūpa?sātarūpa?,汤玛韦答勾娄给比亚如帮萨答如帮,法寻于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。“Rūpavicāroloke...saddavicāroloke...gandhavicāroloke...rasavicāroloke...pho??habbavicāroloke...“如巴韦咤柔娄给...萨达韦咤柔娄给...敢踏韦咤柔娄给...拉萨韦咤柔娄给...剖塔把韦咤柔娄给...色伺于世间...声伺于世间...香伺于世间...味伺于世间...触伺于世间...dhammavicārolokepiyarūpa?sātarūpa?,汤玛韦咤柔娄给比亚如帮萨答如帮,法伺于世间是喜色、悦色,etthesāta?hāpahīyamānāpahīyati,欸忒萨丹哈巴嘿亚玛那巴嘿亚帝,其爱即于此处舍断而舍断,etthanirujjhamānānirujjhati.欸塔尼如察玛那尼如察帝.于此处灭除而灭除。Ida?vuccati,bhikkhave,dukkhanirodha?ariyasacca?.伊荡吾咤帝,毗卡维,都卡尼柔汤阿利亚萨章.诸比库,这称为苦灭圣谛。13-18.Maggasaccaniddeso(广说道谛)玛嘎萨咤尼嘚搜“Katama?ca,bhikkhave,dukkhanirodhagāminīpa?ipadāariyasacca??“咖答曼咤,毗卡维,都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨章?诸比库,何谓导至苦灭之道圣谛？Ayamevaariyoa??ha?gikomaggoseyyathida?–阿亚美瓦阿利优阿唐給勾玛苟赛亚提荡–此即八支圣道,这就是：sammādi??hisammāsa?kapposammāvācā桑玛迪提桑玛桑咖钵桑玛瓦咤正见、正思维、正语、sammākammantosammāājīvosammāvāyāmo桑玛冈曼斗桑玛阿吉卧桑玛瓦亚某正业、正命、正精进、sammāsatisammāsamādhi.桑玛萨帝桑玛萨玛体.正念、正定。“Katamāca,bhikkhave,sammādi??hi?“咖答玛咤,毗卡维,桑玛迪提?诸比库,什么是正见呢？Ya?kho,bhikkhave,dukkhe?ā?a?,央扣,毗卡维,都剋雅囊,诸比库,苦之智、dukkhasamudaye?ā?a?,dukkhanirodhe?ā?a?,都卡萨木达耶雅囊,都卡尼柔忒雅囊,苦集之智、苦灭之智、dukkhanirodhagāminiyāpa?ipadāya?ā?a?,都卡尼柔踏嘎弥尼亚巴帝巴达亚雅囊,导至苦灭之道之智。aya?vuccati,bhikkhave,sammādi??hi.阿央吾咤帝,毗卡维,桑玛迪提.诸比库,这称为正见。“Katamoca,bhikkhave,sammāsa?kappo?“咖答某咤,毗卡维,桑玛桑咖钵?诸比库,什么是正思维呢？Nekkhammasa?kappoabyāpādasa?kappoavihi?sāsa?kappo,内康玛桑咖钵阿布亚巴达桑咖钵阿韦衡萨桑咖钵,出离思维、无恚思维、无害思维。aya?vuccatibhikkhave,sammāsa?kappo.阿央吾咤帝毗卡维,桑玛桑咖钵.诸比库,这称为正思维。“Katamāca,bhikkhave,sammāvācā?“咖答玛咤,毗卡维,桑玛瓦咤?诸比库,什么是正语呢？Musāvādāverama?īpisu?āyavācāyaverama?ī木萨瓦达维拉玛尼比苏那亚瓦咤亚维拉玛尼离虚妄语、离离间语、pharusāyavācāyaverama?īsamphappalāpāverama?ī,帕如萨亚瓦咤亚维拉玛尼桑帕巴腊巴维拉玛尼,离粗恶语、离杂秽语。aya?vuccati,bhikkhave,sammāvācā.阿央吾咤帝,毗卡维,桑玛瓦咤.诸比库,这称为正语。“Katamoca,bhikkhave,sammākammanto?“咖答某咤,毗卡维,桑玛冈曼斗?诸比库,什么是正业呢？Pā?ātipātāverama?īadinnādānāverama?ī巴那帝巴答维拉玛尼阿定那达那维拉玛尼离杀生、离不与取、kāmesumicchācārāverama?ī,咖美苏弥茶咤拉维拉玛尼,离欲邪行。aya?vuccati,bhikkhave,sammākammanto.阿央吾咤帝,毗卡维,桑玛冈曼斗.诸比库,这称为正业。“Katamoca,bhikkhave,sammāājīvo?“咖答某咤,毗卡维,桑玛阿吉卧?诸比库,什么是正命呢？Idha,bhikkhave,ariyasāvakomicchāājīva?pahāya伊踏,毗卡维,阿利亚萨瓦勾弥茶阿吉旺巴哈亚诸比库,于此,圣弟子舍离邪命,sammāājīvenajīvita?kappeti,桑玛阿吉维那吉韦当咖贝帝,以正命而营生。aya?vuccati,bhikkhave,sammāājīvo.阿央吾咤帝,毗卡维,桑玛阿吉卧.诸比库,这称为正命。“Katamoca,bhikkhave,sammāvāyāmo?咖答某咤,毗卡维,桑玛瓦亚某?诸比库,什么是正精进呢？Idha,bhikkhave,bhikkhuanuppannāna?pāpakāna?伊踏,毗卡维,毗库阿努班那囊巴巴咖囊诸比库,于此,比库为了未生之恶、akusalāna?dhammāna?anuppādāya阿古萨腊囊汤玛囊阿努巴达亚不善法的不生起,chanda?janetivāyamativīriya?ārabhaticitta?pagga?hātipadahati;禅荡扎内帝瓦亚玛帝韦利央阿拉皅帝基当巴敢哈帝巴达哈帝;生起意欲、努力、激发精进、策励心、精勤;uppannāna?pāpakāna?akusalāna?dhammāna?pahānāya伍班那囊巴巴咖囊阿古萨腊囊汤玛囊巴哈那亚为了已生之恶、不善法的断除,chanda?janetivāyamativīriya?ārabhaticitta?pagga?hātipadahati;禅荡扎内帝瓦亚玛帝韦利央阿拉皅帝基当巴敢哈帝巴达哈帝;生起意欲、努力、激发精进、策励心、精勤;anuppannāna?kusalāna?dhammāna?uppādāya阿努班那囊古萨腊囊汤玛囊伍巴达亚为了未生之善法的生起,chanda?janetivāyamativīriya?ārabhaticitta?pagga?hātipadahati;禅荡扎内帝瓦亚玛帝韦利央阿拉皅帝基当巴敢哈帝巴达哈帝;生起意欲、努力、激发精进、策励心、精勤;uppannāna?kusalāna?dhammāna??hitiyā伍班那囊古萨腊囊汤玛囊提帝亚为了已生之善法的住立、asammosāyabhiyyobhāvāyavepullāyabhāvanāyapāripūriyā阿桑某萨亚毗优皅瓦亚维部腊亚皅瓦那亚巴利部利亚不忘、增长、广大、修习、圆满,chanda?janetivāyamativīriya?ārabhaticitta?pagga?hātipadahati.禅荡扎内帝瓦亚玛帝韦利央阿拉皅帝基当巴敢哈帝巴达哈帝.生起意欲、努力、激发精进、策励心、精勤。Aya?vuccati,bhikkhave,sammāvāyāmo.阿央吾咤帝,毗卡维,桑玛瓦亚某.诸比库,这称为正精进。“Katamāca,bhikkhave,sammāsati?“咖答玛咤,毗卡维,桑玛萨帝?诸比库,什么是正念呢？Idha,bhikkhave,bhikkhu伊踏,毗卡维,毗库诸比库,于此,比库kāyekāyānupassīviharati咖耶咖亚努巴西韦哈拉帝于身随观身而住,ātāpīsampajānosatimā阿答比桑巴扎耨萨帝玛热诚,正知,具念,vineyyalokeabhijjhādomanassa?;韦内亚娄给阿毗察豆玛那桑;调伏世间的贪、忧;vedanāsuvedanānupassīviharati维达那苏维达那努巴西韦哈拉帝于受随观受而住,ātāpīsampajānosatimā阿答比桑巴扎耨萨帝玛热诚,正知,具念,vineyyalokeabhijjhādomanassa?;韦内亚娄给阿毗察豆玛那桑;调伏世间的贪、忧;cittecittānupassīviharati基嘚基答努巴西韦哈拉帝于心随观心而住,ātāpīsampajānosatimā阿答比桑巴扎耨萨帝玛热诚,正知,具念,vineyyalokeabhijjhādomanassa?;韦内亚娄给阿毗察豆玛那桑;调伏世间的贪、忧;dhammesudhammānupassīviharati汤美苏汤玛努巴西韦哈拉帝于法随观法而住,ātāpīsampajānosatimā阿答比桑巴扎耨萨帝玛热诚,正知,具念,vineyyalokeabhijjhādomanassa?.韦内亚娄给阿毗察豆玛那桑.调伏世间的贪、忧。Aya?vuccati,bhikkhave,sammāsati.阿央吾咤帝,毗卡维,桑玛萨帝.诸比库,这称为正念。“Katamoca,bhikkhave,sammāsamādhi?咖答某咤,毗卡维,桑玛萨玛体?诸比库,什么是正定呢？Idha,bhikkhave,bhikkhu伊踏,毗卡维,毗库诸比库,于此,比库viviccevakāmehiviviccaakusalehidhammehi韦韦羯瓦咖美嘿韦韦咤阿古萨雷嘿汤美嘿已离诸欲,离诸不善法,savitakka?savicāra?vivekaja?pītisukha?萨韦答冈萨韦咤让韦维咖丈比帝苏康有寻、有伺,离生喜、乐,pa?hama?jhāna?upasampajjaviharati.巴塔芒察囊伍巴桑巴扎韦哈拉帝.具足初禅而住;Vitakkavicārāna?vūpasamā韦答咖韦咤拉囊吾巴萨玛寻伺寂止,ajjhatta?sampasādana?cetasoekodibhāva?阿察当桑巴萨达囊羯答搜欸勾迪皅旺内洁净,心专一性,avitakka?avicāra?samādhija?pītisukha?阿韦答冈阿韦咤让萨玛体丈比帝苏康无寻、无伺,定生喜、乐,dutiya?jhāna?upasampajjaviharati.都帝央察囊伍巴桑巴扎韦哈拉帝.具足第二禅而住;Pītiyācavirāgāupekkhakocaviharati,比帝亚咤韦拉嘎伍贝卡勾咤韦哈拉帝,离喜,住于舍,satocasampajāno,sukha?cakāyenapa?isa?vedeti,萨斗咤桑巴扎耨,苏堪咤咖耶那巴帝桑维嘚帝,念与正知,以身受乐,ya?ta?ariyāācikkhantiupekkhakosatimāsukhavihārīti央当阿利亚阿基堪帝伍贝卡勾萨帝玛苏卡韦哈利帝正如圣者们所说的：‘舍、具念、乐住。’tatiya?jhāna?upasampajjaviharati.答帝央察囊伍巴桑巴扎韦哈拉帝.具足第三禅而住;Sukhassacapahānādukkhassacapahānā苏卡萨咤巴哈那都卡萨咤巴哈那舍断乐与舍断苦,pubbevasomanassadomanassāna?attha?gamā部背瓦搜玛那萨豆玛那萨囊阿唐嘎玛先前的喜、忧已灭没,adukkhamasukha?upekkhāsatipārisuddhi?阿都卡玛苏康伍贝卡萨帝巴利苏厅不苦不乐,舍念清净,catuttha?jhāna?upasampajjaviharati.咤度唐察囊伍巴桑巴扎韦哈拉帝.具足第四禅而住。Aya?vuccati,bhikkhave,sammāsamādhi.阿央吾咤帝,毗卡维,桑玛萨玛体.诸比库,这称为正定。Ida?vuccati,bhikkhave,dukkhanirodhagāminīpa?ipadāariyasacca?.伊荡吾咤帝,毗卡维,都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨章.诸比库,这称为导至苦灭之道圣谛。“Itiajjhatta?vādhammesudhammānupassīviharati,“伊帝阿察当瓦汤美苏汤玛努巴西韦哈拉帝,如此,或于内法随观法而住,bahiddhāvādhammesudhammānupassīviharati,把嘿踏瓦汤美苏汤玛努巴西韦哈拉帝,或于外法随观法而住,ajjhattabahiddhāvādhammesudhammānupassīviharati.阿察答把嘿踏瓦汤美苏汤玛努巴西韦哈拉帝.或于内外法随观法而住。Samudayadhammānupassīvādhammesuviharati,萨木达亚汤玛努巴西瓦汤美苏韦哈拉帝,或于法随观生起之法而住,vayadhammānupassīvādhammesuviharati,瓦亚汤玛努巴西瓦汤美苏韦哈拉帝,或于法随观坏灭之法而住,samudayavayadhammānupassīvādhammesuviharati.萨木达亚瓦亚汤玛努巴西瓦汤美苏韦哈拉帝.或于法随观生起、坏灭之法而住。Atthidhammātivāpanassasatipaccupa??hitāhoti阿提汤玛帝瓦巴那萨萨帝巴朱巴提答厚帝他现起‘有法’之念,yāvadeva?ā?amattāyapa?issatimattāya亚瓦嘚瓦雅那玛答亚巴帝萨帝玛答亚只是为了智与忆念的程度。anissitocaviharati,nacaki?cilokeupādiyati.阿尼西斗咤韦哈拉帝,那咤亘基娄给伍巴迪亚帝.他无所依而住,亦不执取世间的一切。Evampikho,bhikkhave,bhikkhu欸旺比扣,毗卡维,毗库诸比库,比库乃如此dhammesudhammānupassīviharaticatūsuariyasaccesu.汤美苏汤玛努巴西韦哈拉帝咤度苏阿利亚萨羯苏.对四圣谛而于法随观法而住。“Yohikoci,bhikkhave,imecattārosatipa??hāneeva?bhāveyyasattavassāni,“优嘿勾基,毗卡维,伊美咤答柔萨帝巴塔内欸旺皅维亚萨答瓦萨尼,诸比库,无论是谁,若能够如此修习此四念处七年者,tassadvinna?phalāna?a??atara?phala?pā?ika?kha?答萨得翁囊帕腊囊安雅答让帕琅巴帝冈康他于二果之中可期望[获得]一果：di??hevadhammea??ā;sativāupādiseseanāgāmitā.迪忒瓦汤美安雅;萨帝瓦伍巴迪赛赛阿那嘎弥答.即于现法中证知,或尚有余[则证]不来位！“Ti??hantu,bhikkhave,sattavassāni.Yohikoci,bhikkhave,“帝探度,毗卡维,萨答瓦萨尼.优嘿勾基,毗卡维,诸比库,且放置七年。诸比库,无论是谁,imecattārosatipa??hāneeva?bhāveyyachavassāni伊美咤答柔萨帝巴塔内欸旺皅维亚茶瓦萨尼若能够如此修习此四念处六年者pa?cavassāni…cattārivassāni…tī?ivassāni…dvevassāni…eka?vassa?班咤瓦萨尼…咤答利瓦萨尼…帝尼瓦萨尼…得维瓦萨尼…欸冈瓦桑五年…四年…三年…两年…一年…ti??hatu,bhikkhave,eka?vassa?.Yohikoci,bhikkhave,帝塔度,毗卡维,欸冈瓦桑.优嘿勾基,毗卡维,诸比库,且放置一年。诸比库,无论是谁,imecattārosatipa??hāneeva?bhāveyyasattamāsāni,伊美咤答柔萨帝巴塔内欸旺皅维亚萨答玛萨尼,若能够如此修习此四念处七个月者,tassadvinna?phalāna?a??atara?phala?pā?ika?kha?答萨得翁囊帕腊囊安雅答让帕琅巴帝冈康他于二果之中可期望[获得]一果：di??hevadhammea??ā;sativāupādiseseanāgāmitā.迪忒瓦汤美安雅;萨帝瓦伍巴迪赛赛阿那嘎弥答.即于现法中证知,或尚有余[则证]不来位！“Ti??hantu,bhikkhave,sattamāsāni.Yohikoci,bhikkhave,“帝探度,毗卡维,萨答玛萨尼.优嘿勾基,毗卡维,诸比库,且放置七个月。诸比库,无论是谁,imecattārosatipa??hāneeva?bhāveyyachamāsāni伊美咤答柔萨帝巴塔内欸旺皅维亚茶玛萨尼若能够如此修习此四念处六个月者…pa?camāsāni…cattārimāsāni…tī?imāsāni…dvemāsāni…eka?māsa?…a??hamāsa?…班咤玛萨尼…咤答利玛萨尼…帝尼玛萨尼…得维玛萨尼…欸冈玛桑…阿踏玛桑…五个月…四个月…三个月…两个月…一个月…半个月…ti??hatu,bhikkhave,a??hamāso.Yohikoci,bhikkhave,帝塔度,毗卡维,阿踏玛搜.优嘿勾基,毗卡维,诸比库,且放置半个月。诸比库,无论是谁,imecattārosatipa??hāneeva?bhāveyyasattāha?,伊美咤答柔萨帝巴塔内欸旺皅维亚萨答杭,若能够如此修习此四念处七天者,tassadvinna?phalāna?a??atara?phala?pā?ika?kha?答萨得翁囊帕腊囊安雅答让帕琅巴帝冈康他于二果之中可期望[获得]一果：di??hevadhammea??ā;sativāupādiseseanāgāmitāti.迪忒瓦汤美安雅;萨帝瓦伍巴迪赛赛阿那嘎弥答帝.即于现法中证知,或尚有余[则证]不来位！“Ekāyanoaya?,bhikkhave,maggosattāna?visuddhiyā“欸咖亚耨阿央,毗卡维,玛苟萨答囊韦苏体亚正如所说的：诸比库,此一行道,能清净有情,sokaparidevāna?samatikkamāya搜咖巴利嘚瓦囊萨玛帝咖玛亚超越愁、悲,dukkhadomanassāna?attha?gamāya都卡豆玛那萨囊阿唐嘎玛亚灭除苦、忧,?āyassaadhigamāyanibbānassasacchikiriyāya雅亚萨阿体嘎玛亚尼把那萨萨吃給利亚亚得达如理,现证涅盘,yadida?cattārosatipa??hānāti.亚迪荡咤答柔萨帝巴塔那帝.此即是四念处。Itiya?ta?vutta?,idameta?pa?iccavutta”nti.伊帝央当吾当,伊达美当巴帝咤吾丹”帝.乃因此而说。”Idamavocabhagavā.伊达玛卧咤皅嘎瓦.世尊说了这些。Attamanātebhikkhūbhagavatobhāsita?abhinandunti.阿答玛那嘚毗库皅嘎瓦斗皅西当阿毗南盾帝.那些比库满意与欢喜世尊之所说。十四Pa?iccasamuppādavibha?ga(缘起分别)巴帝咤萨木巴达韦庞嘎1.Suttantabhājanīya?(经分别)苏丹答皅扎尼央Avijjāpaccayāsa?khārā,sa?khārapaccayāvi??ā?a?,阿韦扎巴咤亚桑卡拉,桑卡拉巴咤亚嗡雅囊,无明缘行,行缘识,vi??ā?apaccayānāmarūpa?,nāmarūpapaccayāsa?āyatana?,嗡雅那巴咤亚那玛如帮,那玛如巴巴咤亚萨腊亚答囊,识缘名色,名色缘六处,sa?āyatanapaccayāphasso,phassapaccayāvedanā,萨腊亚答那巴咤亚帕搜,帕萨巴咤亚维达那,六处缘触,触缘受,vedanāpaccayāta?hā,ta?hāpaccayāupādāna?,维达那巴咤亚丹哈,丹哈巴咤亚伍巴达囊,受缘爱,爱缘取,upādānapaccayābhavo,bhavapaccayājāti,伍巴达那巴咤亚皅卧,皅瓦巴咤亚扎帝,取缘有,有缘生,jātipaccayājarāmara?a?sokaparidevadukkha–domanassupāyāsāsambhavanti.扎帝巴咤亚扎拉玛拉囊搜咖巴利嘚瓦都卡豆玛那苏巴亚萨桑皅万帝.生缘老、死、愁、悲、苦、忧、恼生起。Evametassakevalassadukkhakkhandhassasamudayohotī”.欸瓦美答萨给瓦腊萨都卡堪踏萨萨木达优厚帝”.如是一切苦蕴的生起。Tatthakatamāavijjā?答塔咖答玛阿韦扎?其中,什么是无明呢？Dukkhea??ā?a?,dukkhasamudayea??ā?a?,都剋安雅囊,都卡萨木达耶安雅囊,对苦的无智,对苦集的无智,dukkhanirodhea??ā?a?,都卡尼柔忒安雅囊,对苦灭的无智,dukkhanirodhagāminiyāpa?ipadāyaa??ā?a?–都卡尼柔踏嘎弥尼亚巴帝巴达亚安雅囊–对导至苦灭之道的无智。aya?vuccati“avijjā”.阿央吾咤帝“阿韦扎”.这称为无明。Tatthakatameavijjāpaccayāsa?khārā?答塔咖答美阿韦扎巴咤亚桑卡拉?其中,什么是“无明缘行”呢？Pu??ābhisa?khāro,apu??ābhisa?khāro,本雅毗桑卡柔,阿本雅毗桑卡柔,福行、非福行、āne?jābhisa?khāro,kāyasa?khāro,阿能扎毗桑卡柔,咖亚桑卡柔,不动行,身行、vacīsa?khāro,cittasa?khāro.瓦基桑卡柔,基答桑卡柔.语行、心行。Tatthakatamopu??ābhisa?khāro?答塔咖答某本雅毗桑卡柔?其中,什么是福行呢？Kusalācetanākāmāvacarārūpāvacarādānamayāsīlamayābhāvanāmayā–古萨腊羯答那咖玛瓦咤拉如巴瓦咤拉达那玛亚西腊玛亚皅瓦那玛亚–施所成、戒所成、修所成的欲界、色界善思,aya?vuccati“pu??ābhisa?khāro”.阿央吾咤帝“本雅毗桑卡柔”.这称为福行。Tatthakatamoapu??ābhisa?khāro?答塔咖答某阿本雅毗桑卡柔?其中,什么是非福行呢？Akusalācetanākāmāvacarā–阿古萨腊羯答那咖玛瓦咤拉–欲界的不善思,aya?vuccati“apu??ābhisa?khāro”.阿央吾咤帝“阿本雅毗桑卡柔”.这称为非福行。Tatthakatamoāne?jābhisa?khāro?答塔咖答某阿能扎毗桑卡柔?在此,什么是不动行呢？Kusalācetanāarūpāvacarā–古萨腊羯答那阿如巴瓦咤拉–无色界善思,aya?vuccati“āne?jābhisa?khāro”.阿央吾咤帝“阿能扎毗桑卡柔”.这称为不动行。Tatthakatamokāyasa?khāro?答塔咖答某咖亚桑卡柔?其中,什么是身行呢？Kāyasa?cetanākāyasa?khāro,咖亚三羯答那咖亚桑卡柔,身故思为身行,vacīsa?cetanāvacīsa?khāro,瓦基三羯答那瓦基桑卡柔,语故思为语行,manosa?cetanācittasa?khāro.玛耨三羯答那基答桑卡柔.意故思为心行。Imevuccanti“avijjāpaccayāsa?khārā”.伊美吾占帝“阿韦扎巴咤亚桑卡拉”.这些称为“无明缘行”。Tatthakatama?sa?khārapaccayāvi??ā?a??答塔咖答芒桑卡拉巴咤亚嗡雅囊?其中,什么是“行缘识”呢？Cakkhuvi??ā?a?,sotavi??ā?a?,ghānavi??ā?a?,咤库嗡雅囊,搜答嗡雅囊,喀那嗡雅囊,眼识、耳识、鼻识、jivhāvi??ā?a?,kāyavi??ā?a?,manovi??ā?a?–吉吾哈嗡雅囊,咖亚嗡雅囊,玛耨嗡雅囊–舌识、身识、意识,ida?vuccati“sa?khārapaccayāvi??ā?a?”.伊荡吾咤帝“桑卡拉巴咤亚嗡雅囊”.这称为“行缘识”。Tatthakatama?vi??ā?apaccayānāmarūpa??答塔咖答芒嗡雅那巴咤亚那玛如帮?其中,什么是“识缘名色”呢？Atthināma?,atthirūpa?.Tatthakatama?nāma??阿提那芒,阿提如帮.答塔咖答芒那芒?有名,有色。其中,什么是名呢？Vedanākkhandho,sa??ākkhandho,sa?khārakkhandho–维达那堪透,三雅堪透,桑卡拉堪透–受蕴、想蕴、行蕴,ida?vuccati“nāma?”.伊荡吾咤帝“那芒”.这称为名。Tatthakatama?rūpa??Cattāromahābhūtā,答塔咖答芒如帮?咤答柔玛哈菩答,其中,什么是色呢？四大种catunna?camahābhūtāna?upādāyarūpa?-ida?vuccati“rūpa?”.咤敦南咤玛哈菩答囊伍巴达亚如帮-伊荡吾咤帝“如帮”.及四大种所造色,这称为色。Itiida?canāma?,ida?carūpa?.伊帝伊旦咤那芒,伊旦咤如帮.如是,此名与此色,Ida?vuccati“vi??ā?apaccayānāmarūpa?”.伊荡吾咤帝“嗡雅那巴咤亚那玛如帮”.这称为“识缘名色”。Tatthakatama?nāmarūpapaccayāsa?āyatana??答塔咖答芒那玛如巴巴咤亚萨腊亚答囊?其中,什么是“名色缘六处”呢？Cakkhāyatana?,sotāyatana?,ghānāyatana?,咤卡亚答囊,搜答亚答囊,喀那亚答囊,眼处、耳处、鼻处、jivhāyatana?,kāyāyatana?,manāyatana?–吉吾哈亚答囊,咖亚亚答囊,玛那亚答囊–舌处、身处、意处,ida?vuccati“nāmarūpapaccayāsa?āyatana?”.伊荡吾咤帝“那玛如巴巴咤亚萨腊亚答囊”.这称为“名色缘六处”。Tatthakatamosa?āyatanapaccayāphasso?答塔咖答某萨腊亚答那巴咤亚帕搜?其中,什么是“六处缘触”呢？Cakkhusamphassosotasamphassoghānasamphasso咤库桑帕搜搜答桑帕搜喀那桑帕搜眼触、耳触、鼻触、jivhāsamphassokāyasamphassomanosamphasso–吉吾哈桑帕搜咖亚桑帕搜玛耨桑帕搜–舌触、身触、意触。aya?vuccati“sa?āyatanapaccayāphasso”.阿央吾咤帝“萨腊亚答那巴咤亚帕搜”.这称为“六处缘触”。Tatthakatamāphassapaccayāvedanā?答塔咖答玛帕萨巴咤亚维达那?其中,什么是“触缘受”呢？Cakkhusamphassajāvedanā,sotasamphassajāvedanā,咤库桑帕萨扎维达那,搜答桑帕萨扎维达那,眼触生受、耳触生受、ghānasamphassajāvedanā,jivhāsamphassajāvedanā,喀那桑帕萨扎维达那,吉吾哈桑帕萨扎维达那,鼻触生受、舌触生受、kāyasamphassajāvedanā,manosamphassajāvedanā–咖亚桑帕萨扎维达那,玛耨桑帕萨扎维达那–身触生受、意触生受,aya?vuccati“phassapaccayāvedanā”.阿央吾咤帝“帕萨巴咤亚维达那”.这称为“触缘受”。Tatthakatamāvedanāpaccayāta?hā?答塔咖答玛维达那巴咤亚丹哈?其中,什么是“受缘爱”呢？Rūpata?hā,saddata?hā,gandhata?hā,rasata?hā,如巴丹哈,萨达丹哈,敢踏丹哈,拉萨丹哈,色爱、声爱、香爱、味爱、pho??habbata?hā,dhammata?hā–剖塔把丹哈,汤玛丹哈–触爱、法爱,aya?vuccati“vedanāpaccayāta?hā”.阿央吾咤帝“维达那巴咤亚丹哈”.这称为“受缘爱”。Tatthakatama?ta?hāpaccayāupādāna??答塔咖答芒丹哈巴咤亚伍巴达囊?其中,什么是“爱缘取”呢？Kāmupādāna?,di??hupādāna?,咖木巴达囊,迪土巴达囊,欲取、见取、sīlabbatupādāna?,attavādupādāna?–西腊把度巴达囊,阿答瓦都巴达囊–戒禁取、我语取,ida?vuccati“ta?hāpaccayāupādāna?”.伊荡吾咤帝“丹哈巴咤亚伍巴达囊”.这称为“爱缘取”。Tatthakatamoupādānapaccayābhavo?答塔咖答某伍巴达那巴咤亚皅卧?其中,什么是“取缘有”呢？Bhavoduvidhena–atthikammabhavo,atthiupapattibhavo.皅卧都韦忒那–阿提冈玛皅卧,阿提伍巴巴帝皅卧.有两种有：有业有,有生有。Tatthakatamokammabhavo?答塔咖答某冈玛皅卧?其中,什么是业有呢？Pu??ābhisa?khāro,apu??ābhisa?khāro,āne?jābhisa?khāro-本雅毗桑卡柔,阿本雅毗桑卡柔,阿能扎毗桑卡柔–福行、非福行、不动行,aya?vuccati“kammabhavo”.阿央吾咤帝“冈玛皅卧”.这称为业有。Sabbampibhavagāmikamma?kammabhavo.萨榜比皅瓦嘎弥冈芒冈玛皅卧.一切能带来有(生命)的业为业有。Tatthakatamoupapattibhavo?答塔咖答某伍巴巴帝皅卧?其中,什么是生有呢？Kāmabhavo,rūpabhavo,arūpabhavo,咖玛皅卧,如巴皅卧,阿如巴皅卧,欲有、色有、无色有,sa??ābhavo,asa??ābhavo,nevasa??ānāsa??ābhavo,三雅皅卧,阿三雅皅卧,内瓦三雅那三雅皅卧,想有、无想有、非想非非想有,ekavokārabhavo,catuvokārabhavo,pa?cavokārabhavo–欸咖卧咖拉皅卧,咤度卧咖拉皅卧,班咤卧咖拉皅卧–一蕴有、四蕴有、五蕴有,aya?vuccati“upapattibhavo”.阿央吾咤帝“伍巴巴帝皅卧”.这称为生有。Itiaya?cakammabhavoaya?caupapattibhavo.Aya?vuccati“upādānapaccayābhavo”.伊帝阿延咤冈玛皅卧阿延咤伍巴巴帝皅卧.阿央吾咤帝“伍巴达那巴咤亚皅卧”.如是,此业有与此生有,这称为“取缘有”。Tatthakatamābhavapaccayājāti?答塔咖答玛皅瓦巴咤亚扎帝?其中,什么是“有缘生”呢？Yātesa?tesa?sattāna?tamhitamhisattanikāye亚嘚桑嘚桑萨答囊当嘿当嘿萨答尼咖耶无论任何的有情,即于其有情的部类中,jātisa?jātiokkantiabhinibbatti,扎帝三扎帝欧甘帝阿毗尼把帝,诞生、出生、入胎、再生、khandhāna?pātubhāvo,āyatanāna?pa?ilābho–堪踏囊巴度皅卧,阿亚答那囊巴帝腊抔–诸蕴的显现、诸处的获得。aya?vuccati“bhavapaccayājāti”.阿央吾咤帝“皅瓦巴咤亚扎帝”.这称为“有缘生”。Tatthakatama?jātipaccayājarāmara?a??答塔咖答芒扎帝巴咤亚扎拉玛拉囊?其中,什么是“生缘老死”呢？Atthijarā,atthimara?a?.阿提扎拉,阿提玛拉囊.有老,有死。Tatthakatamājarā?答塔咖答玛扎拉?其中,什么是老呢？Yātesa?tesa?sattāna?tamhitamhisattanikāye亚嘚桑嘚桑萨答囊当嘿当嘿萨答尼咖耶无论任何的有情,即于其有情的部类中,jarājīra?atākha??icca?pālicca?扎拉吉拉那答堪迪章巴离章年老、衰老、牙齿损坏、头发斑白、valittacatāāyunosa?hāniindriyāna?paripāko–瓦离答咤答阿由耨桑哈尼印得利亚囊巴利巴勾–皮肤变皱、寿命减损、诸根成熟。aya?vuccati“jarā”.阿央吾咤帝“扎拉”.这称为老。Tatthakatama?mara?a??答塔咖答芒玛拉囊?其中,什么是死呢？Yātesa?tesa?sattāna?tamhātamhāsattanikāyā亚嘚桑嘚桑萨答囊当哈当哈萨答尼咖亚无论任何的有情,即于其有情的部类中,cuticavanatābhedoantaradhāna?maccumara?a?朱帝咤瓦那答配豆安答拉踏囊玛朱玛拉囊死亡、灭殁、破坏、消失、逝世、命终、kālakiriyākhandhāna?bhedoka?evarassanikkhepo咖腊給利亚堪踏囊配豆咖雷瓦拉萨尼剋钵诸蕴的分离、身体的舍弃、jīvitindriyassupacchedo–吉韦丁得利亚苏巴拆豆–命根的断绝。ida?vuccati“mara?a?”.伊荡吾咤帝“玛拉囊”.这称为死。Itiaya?cajarā,ida?camara?a?.伊帝阿延咤扎拉,伊旦咤玛拉囊.如是,此老与此死,Ida?vuccati“jātipaccayājarāmara?a?”.伊荡吾咤帝“扎帝巴咤亚扎拉玛拉囊”.这称为“生缘老死”。Tatthakatamosoko?答塔咖答某搜勾?其中,什么是愁呢？?ātibyasanenavāphu??hassa,bhogabyasanenavāphu??hassa,雅帝布亚萨内那瓦普塔萨,抔嘎布亚萨内那瓦普塔萨,由于遭受亲戚的不幸、遭受财产的损失、rogabyasanenavāphu??hassa,sīlabyasanenavāphu??hassa,柔嘎布亚萨内那瓦普塔萨,西腊布亚萨内那瓦普塔萨,遭受疾病的不幸、遭受戒行的不幸,di??hibyasanenavāphu??hassa,迪提布亚萨内那瓦普塔萨,或遭受[邪]见的不幸,a??atara??atarenabyasanenasamannāgatassa,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨,由于具有任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法而sokosocanāsocitatta?antosokoantoparisokocetaso搜勾搜咤那搜基答当安斗搜勾安斗巴利搜勾羯答搜愁虑、忧愁、哀愁、内心、忧愁、内心悲哀,parijjhāyanādomanassa?sokasalla?–巴利察亚那豆玛那桑搜咖萨琅–心的燃烧、忧虑、愁箭,aya?vuccati“soko”.阿央吾咤帝“搜勾”.这称为愁。Tatthakatamoparidevo?答塔咖答某巴利嘚卧?其中,什么是悲呢？?ātibyasanenavāphu??hassa,bhogabyasanenavāphu??hassa,雅帝布亚萨内那瓦普塔萨,抔嘎布亚萨内那瓦普塔萨,由于遭受亲戚的不幸、遭受财产的损失、rogabyasanenavāphu??hassa,sīlabyasanenavāphu??hassa,柔嘎布亚萨内那瓦普塔萨,西腊布亚萨内那瓦普塔萨,遭受疾病的不幸、遭受戒行的不幸,di??hibyasanenavāphu??hassa,迪提布亚萨内那瓦普塔萨,或遭受[邪]见的不幸,a??atara??atarenabyasanenasamannāgatassa,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨,由于具有任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法ādevoparidevoādevanāparidevanā阿嘚卧巴利嘚卧阿嘚瓦那巴利嘚瓦那而哭泣、悲叹、悲泣、悲哀、ādevitatta?paridevitatta?vācāpalāpo阿嘚韦答当巴利嘚韦答当瓦咤巴腊钵哀号、悲痛、诉说、哭诉、vippalāpolālappolālappanālālappitatta?–韦巴腊钵腊腊钵腊腊巴那腊腊比答当–悲唤、涕泣、号叫,aya?vuccati“paridevo”.阿央吾咤帝“巴利嘚卧”.这称为悲。Tatthakatama?dukkha??答塔咖答芒都康?其中,什么是苦呢？Ya?kāyika?asāta?kāyika?dukkha?央咖宜冈阿萨当咖宜冈都康身体的不适,身体的苦,kāyasamphassaja?asāta?dukkha?vedayita?咖亚桑帕萨丈阿萨当都康维达宜当由身触而生的不适、痛苦感觉,kāyasamphassajāasātādukkhāvedanā–咖亚桑帕萨扎阿萨答都卡维达那–由身触而生的不适、痛苦感受,ida?vuccati“dukkha?”.伊荡吾咤帝“都康”.这称为苦。Tatthakatama?domanassa??答塔咖答芒豆玛那桑?其中,什么是忧呢？Ya?cetasika?asāta?,cetasika?dukkha?,央羯答西冈阿萨当,羯答西冈都康,心的不适,心的苦,cetosamphassaja?asāta?dukkha?vedayita?,羯斗桑帕萨丈阿萨当都康维达宜当,由心触而生的不适、痛苦感觉,cetosamphassajāasātādukkhāvedanā–羯斗桑帕萨扎阿萨答都卡维达那–由心触而生的不适、痛苦感受,ida?vuccati“domanassa?”.伊荡吾咤帝“豆玛那桑”.这称为忧。Tatthakatamoupāyāso?答塔咖答某伍巴亚搜?其中,什么是恼呢？?ātibyasanenavāphu??hassa,bhogabyasanenavāphu??hassa,雅帝布亚萨内那瓦普塔萨,抔嘎布亚萨内那瓦普塔萨,由于遭受亲戚的不幸、遭受财产的损失、rogabyasanenavāphu??hassa,sīlabyasanenavāphu??hassa,柔嘎布亚萨内那瓦普塔萨,西腊布亚萨内那瓦普塔萨,遭受疾病的不幸、遭受戒行的不幸,di??hibyasanenavāphu??hassa,迪提布亚萨内那瓦普塔萨,或遭受[邪]见的不幸,a??atara??atarenabyasanenasamannāgatassa,安雅答然雅答勒那布亚萨内那萨曼那嘎答萨,由于具有任何一种的不幸、a??atara??atarenadukkhadhammenaphu??hassa安雅答然雅答勒那都卡汤美那普塔萨遭遇任何一种的苦法āyāsoupāyāsoāyāsitatta?upāyāsitatta?–阿亚搜伍巴亚搜阿亚西答当伍巴亚西答当–而郁恼、忧恼、憔悴、绝望,aya?vuccati“upāyāso”.阿央吾咤帝“伍巴亚搜”.这称为恼。Evametassakevalassadukkhakkhandhassasamudayohotīti,欸瓦美答萨给瓦腊萨都卡堪踏萨萨木达优厚帝帝,“如此,这整个苦蕴集起”evametassakevalassadukkhakkhandhassasa?gatihoti,欸瓦美答萨给瓦腊萨都卡堪踏萨桑嘎帝厚帝,如此,这整个苦蕴组合、samāgamohoti,samodhāna?hoti,pātubhāvohoti.萨玛嘎某厚帝,萨某踏囊厚帝,巴度皅卧厚帝.组成、集合、出现。Tenavuccati“evametassakevalassadukkhakkhandhassasamudayohotī”ti.嘚那吾咤帝“欸瓦美答萨给瓦腊萨都卡堪踏萨萨木达优厚帝”帝.因此说“如此,这整个苦蕴集起。”十五.Dhammacakkappavattanasutta?(转法轮经)汤玛咤咖巴瓦答那苏当Eka?samaya?bhagavābārā?asiya?viharatiisipatanemigadāye.欸冈萨玛央皅嘎瓦把拉那西央韦哈拉帝伊西巴答内弥嘎达耶.一时,世尊住在巴拉纳西仙人落处的鹿野苑。Tatrakhobhagavāpa?cavaggiyebhikkhūāmantesi-答德拉扣皅嘎瓦班咤瓦給耶毗库阿曼嘚西-于其处,世尊对五众比库说：“dveme,bhikkhave,antāpabbajitenanasevitabbā.“得维美,毗卡维,安答巴把吉嘚那那赛韦答把.“诸比库,有二极端乃出家者所不应实行。Katamedve?咖答美得维?哪两种呢？Yocāya?kāmesukāmasukhallikānuyogo优咤央咖美苏咖玛苏卡离咖努优苟凡于诸欲而从事此欲乐享受者,hīnogammopothujjanikoanariyoanatthasa?hito,嘿耨港某钵土扎尼勾阿那利优阿那塔桑嘿斗,乃卑劣、粗俗、凡庸、非圣、无意义;yocāya?attakilamathānuyogo优咤央阿答給腊玛塔努优苟凡从事此自我折磨者,dukkhoanariyoanatthasa?hito.都扣阿那利优阿那塔桑嘿斗.乃苦、非圣、无意义。Etekho,bhikkhave,ubhoanteanupagamma欸嘚扣,毗卡维,伍抔安嘚阿努巴港玛诸比库,不近于此二极端,majjhimāpa?ipadātathāgatena玛迟玛巴帝巴达答塔嘎嘚那有中道为如来所现：abhisambuddhācakkhukara?ī?ā?akara?ī阿毗桑布踏咤库咖拉尼雅那咖拉尼正觉,引生眼,引生智,upasamāyaabhi??āyasambodhāyanibbānāyasa?vattati”.伍巴萨玛亚阿频雅亚桑薄踏亚尼把那亚桑瓦答帝”.转向寂止、证智、正觉、涅盘。“Katamācasā,bhikkhave,majjhimāpa?ipadātathāgatena“咖答玛咤萨,毗卡维,玛迟玛巴帝巴达答塔嘎嘚那诸比库,什么是那为如来所现abhisambuddhācakkhukara?ī?ā?akara?ī阿毗桑布踏咤库咖拉尼雅那咖拉尼正觉,引生眼,引生智,upasamāyaabhi??āyasambodhāyanibbānāyasa?vattati?伍巴萨玛亚阿频雅亚桑薄踏亚尼把那亚桑瓦答帝?转向寂止、证智、正觉、涅盘的中道呢？Ayamevaariyoa??ha?gikomaggo,seyyathida?–阿亚美瓦阿利优阿唐給勾玛苟,赛亚提荡–此即八支圣道,这就是：sammādi??hisammāsa?kapposammāvācāsammākammanto桑玛迪提桑玛桑咖钵桑玛瓦咤桑玛冈曼斗正见、正思维、正语、正业、sammāājīvosammāvāyāmosammāsatisammāsamādhi.桑玛阿吉卧桑玛瓦亚某桑玛萨帝桑玛萨玛体.正命、正精进、正念、正定。Aya?khosā,bhikkhave,majjhimāpa?ipadātathāgatena阿央扣萨,毗卡维,玛迟玛巴帝巴达答塔嘎嘚那诸比库,此即是那为如来所现abhisambuddhācakkhukara?ī?ā?akara?ī阿毗桑布踏咤库咖拉尼雅那咖拉尼正觉,引生眼,引生智,upasamāyaabhi??āyasambodhāyanibbānāyasa?vattati.伍巴萨玛亚阿频雅亚桑薄踏亚尼把那亚桑瓦答帝.转向寂止、证智、正觉、涅盘的中道。“Ida?khopana,bhikkhave,dukkha?ariyasacca?–“伊荡扣巴那,毗卡维,都康阿利亚萨章–诸比库,此是苦圣谛jātipidukkhā,jarāpidukkhā,byādhipidukkho,mara?ampidukkha?,扎帝比都卡,扎拉比都卡,布亚体比都扣,玛拉囊比都康,生是苦,老是苦,病是苦,死是苦,appiyehisampayogodukkho,piyehivippayogodukkho,阿比耶嘿桑巴优苟都扣,比耶嘿韦巴优苟都扣,怨憎会是苦,爱别离是苦,yampiccha?nalabhatitampidukkha?–央比昌那腊皅帝当比都康–所求不得是苦。sa?khittenapa?cupādānakkhandhādukkhā.桑勀嘚那班朱巴达那堪踏都卡.简而言之,五取蕴即苦。Ida?khopana,bhikkhave,dukkhasamudaya?ariyasacca?–伊荡扣巴那,毗卡维,都卡萨木达央阿利亚萨章–诸比库,此是苦集圣谛yāya?ta?hāponobbhavikā亚央丹哈钵耨皅韦咖此爱是再有,nandirāgasahagatātatratatrābhinandinī,南迪拉嘎萨哈嘎答答德拉答德拉毗南迪尼,与喜、贪俱,于处处而喜乐,seyyathida?–kāmata?hā,bhavata?hā,vibhavata?hā.赛亚提荡–咖玛丹哈,皅瓦丹哈,韦皅瓦丹哈.这就是：欲爱、有爱、无有爱。Ida?khopana,bhikkhave,dukkhanirodha?ariyasacca?–伊荡扣巴那,毗卡维,都卡尼柔汤阿利亚萨章–诸比库,此是苦灭圣谛yotassāyevata?hāyaasesavirāganirodho优答萨耶瓦丹哈亚阿赛萨韦拉嘎尼柔透即是那种爱的无余离、灭、cāgopa?inissaggomuttianālayo.咤苟巴帝尼萨苟木帝阿那腊优.舍弃、舍离、解脱、无执着。Ida?khopana,bhikkhave,dukkhanirodhagāminīpa?ipadāariyasacca?–伊荡扣巴那,毗卡维,都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨章–诸比库,此是导至苦灭之道圣谛ayamevaariyoa??ha?gikomaggo,seyyathida?–阿亚美瓦阿利优阿唐給勾玛苟,赛亚提荡–此即八支圣道,这就是：sammādi??hisammāsa?kapposammāvācāsammākammanto桑玛迪提桑玛桑咖钵桑玛瓦咤桑玛冈曼斗正见、正思维、正语、正业、sammāājīvosammāvāyāmosammāsatisammāsamādhi.桑玛阿吉卧桑玛瓦亚某桑玛萨帝桑玛萨玛体.正命、正精进、正念、正定。“Ida?dukkha?ariyasaccantime,bhikkhave,“伊荡都康阿利亚萨占帝美,毗卡维,诸比库,我对‘此是苦圣谛’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkha?ariyasacca?pari??eyyantime,bhikkhave,当扣巴尼荡都康阿利亚萨章巴灵聂延帝美,毗卡维,诸比库,我对‘此苦圣谛应遍知’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkha?ariyasacca?pari??ātantime,bhikkhave,当扣巴尼荡都康阿利亚萨章巴灵雅丹帝美,毗卡维,诸比库,我对‘此苦圣谛已遍知’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。“Ida?dukkhasamudaya?ariyasaccantime,bhikkhave,“伊荡都卡萨木达央阿利亚萨占帝美,毗卡维,诸比库,我对‘此是苦集圣谛’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhasamudaya?ariyasacca?pahātabbantime,bhikkhave,当扣巴尼荡都卡萨木达央阿利亚萨章巴哈答般帝美,毗卡维,诸比库,我对‘此苦集圣谛应断除’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhasamudaya?ariyasacca?pahīnantime,bhikkhave,当扣巴尼荡都卡萨木达央阿利亚萨章巴嘿南帝美,毗卡维,诸比库,我对‘此苦集圣谛已断除’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。“Ida?dukkhanirodha?ariyasaccantime,bhikkhave,“伊荡都卡尼柔汤阿利亚萨占帝美,毗卡维,诸比库,我对‘此是苦灭圣谛’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhanirodha?ariyasacca?sacchikātabbantime,bhikkhave,当扣巴尼荡都卡尼柔汤阿利亚萨章萨吃咖答般帝美,毗卡维,诸比库,我对‘此苦灭圣谛应作证’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhanirodha?ariyasacca?sacchikatantime,bhikkhave,当扣巴尼荡都卡尼柔汤阿利亚萨章萨吃咖丹帝美,毗卡维,诸比库,我对‘此苦灭圣谛已作证’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。“Ida?dukkhanirodhagāminīpa?ipadāariyasaccantime,bhikkhave,“伊荡都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨占帝美,毗卡维,诸比库,我对‘此是导至苦灭之道圣谛’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhanirodhagāminīpa?ipadāariyasacca?bhāvetabbantime,bhikkhave,当扣巴尼荡都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨章皅维答般帝美,毗卡维,诸比库,我对‘此导至苦灭之道圣谛应修习’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。Ta?khopanida?dukkhanirodhagāminīpa?ipadāariyasacca?bhāvitantime,bhikkhave,当扣巴尼荡都卡尼柔踏嘎弥尼巴帝巴达阿利亚萨章皅韦丹帝美,毗卡维,诸比库,我对‘此导至苦灭之道圣谛已修习’,pubbeananussutesudhammesu部背阿那努苏嘚苏汤美苏于前所未闻之法,cakkhu?udapādi,?ā?a?udapādi,咤昆伍达巴迪,雅囊伍达巴迪,生起眼,生起智,pa??āudapādi,vijjāudapādi,ālokoudapādi.班雅伍达巴迪,韦扎伍达巴迪,阿娄勾伍达巴迪.生起慧,生起明,生起光。“Yāvakīva?came,bhikkhave,imesucatūsuariyasaccesu“亚瓦給万咤美,毗卡维,伊美苏咤度苏阿利亚萨羯苏诸比库,只要我对此四圣谛eva?tipariva??a?dvādasākāra?yathābhūta??ā?adassana?nasuvisuddha?ahosi,欸旺帝巴利瓦当得瓦达萨咖让亚塔菩当雅那达萨囊那苏韦苏汤阿厚西,如此的三转十二行相的如实知见尚未完全清净之前,nevatāvāha?,bhikkhave,sadevakelokesamārakesabrahmake内瓦答瓦杭,毗卡维,萨嘚瓦给娄给萨玛拉给萨布拉呵玛给诸比库,我就不会在有诸天、魔、梵的世间中,sassama?abrāhma?iyāpajāyasadevamanussāya萨萨玛那布拉呵玛尼亚巴扎亚萨嘚瓦玛努萨亚有沙门、婆罗门、天与人的人界,anuttara?sammāsambodhi?abhisambuddhotipacca??āsi?.阿努答让桑玛桑薄厅阿毗桑布透帝巴占雅醒.宣称‘已证悟无上正自觉’！“Yatocakhome,bhikkhave,imesucatūsuariyasaccesu“亚斗咤扣美,毗卡维,伊美苏咤度苏阿利亚萨羯苏诸比库,正因为我对此四圣谛eva?tipariva??a?dvādasākāra?yathābhūta??ā?adassana?suvisuddha?ahosi,欸旺帝巴利瓦当得瓦达萨咖让亚塔菩当雅那达萨囊苏韦苏汤阿厚西,如此的三转十二行相的如实知见已完全清净,athāha?,bhikkhave,sadevakelokesamārakesabrahmake阿塔杭,毗卡维,萨嘚瓦给娄给萨玛拉给萨布拉呵玛给诸比库,然后我在有诸天、魔、梵的世间中,sassama?abrāhma?iyāpajāyasadevamanussāya萨萨玛那布拉呵玛尼亚巴扎亚萨嘚瓦玛努萨亚有沙门、婆罗门、天与人的人界,anuttara?sammāsambodhi?abhisambuddhotipacca??āsi?.阿努答让桑玛桑薄厅阿毗桑布透帝巴占雅醒.宣称‘已证悟无上正自觉’！?ā?a?capanamedassana?udapādi–雅南咤巴那美达萨囊伍达巴迪–智与见于我[心中]生起：akuppāmevimutti,阿古巴美韦木帝,我的解脱不动摇,ayamantimājāti,natthidānipunabbhavoti.阿亚曼帝玛扎帝,那提达尼部那皅卧帝.此是最后生,现在已无后有。Idamavocabhagavā.伊达玛卧咤皅嘎瓦.世尊说了这些。Attamanāpa?cavaggiyābhikkhūbhagavatobhāsita?abhinandunti.阿答玛那班咤瓦給亚毗库皅嘎瓦斗皅西当阿毗南盾帝.五众比库满意与欢喜世尊之所说。Imasmi?capanaveyyākara?asmi?bha??amāne伊玛斯民咤巴那维亚咖拉那斯明潘雅玛内当此解说正被宣说之时,āyasmatoko??a??assaviraja?vītamala?dhammacakkhu?udapādi–阿亚斯玛斗共旦雅萨韦拉丈韦答玛琅汤玛咤昆伍达巴迪–具寿衮丹雅生起远尘离垢之法眼：“ya?ki?cisamudayadhamma?,“央亘基萨木达亚汤芒,“凡任何集起之法,sabba?ta?nirodhadhamma”nti.萨榜当尼柔踏汤曼”帝.一切皆是灭法。”Pavattitecapanabhagavatādhammacakke巴瓦帝嘚咤巴那皅嘎瓦答汤玛咤给当法轮已被世尊所转时,bhummādevāsaddamanussāvesu?–喷玛嘚瓦萨达玛努萨维孙–地居诸天发出声言：“eta?bhagavatābārā?asiya?isipatanemigadāye“欸当皅嘎瓦答把拉那西央伊西巴答内弥嘎达耶“这个被世尊于巴拉纳西仙人落处的鹿野苑anuttara?dhammacakka?pavattita?阿努答让汤玛咤冈巴瓦帝当所转之无上法轮,appa?ivattiya?sama?enavābrāhma?enavādevenavāmārenavābrahmunāvākenacivālokasmi”nti.阿巴帝瓦帝央萨玛内那瓦布拉呵玛内那瓦嘚维那瓦玛勒那瓦布拉呵木那瓦给那基瓦娄咖斯民”帝.于世间不能被沙门、婆罗门、天、魔、梵或人所逆转！”Bhummāna?devāna?sadda?sutvā喷玛囊嘚瓦囊萨荡苏德瓦听到地居诸天的声音之后,cātumahārājikādevāsaddamanussāvesu?-咤度玛哈拉吉咖嘚瓦萨达玛努萨维孙-四大王天发出声言：“eta?bhagavatābārā?asiya?isipatanemigadāye“欸当皅嘎瓦答把拉那西央伊西巴答内弥嘎达耶“这个被世尊于巴拉纳西仙人落处的鹿野苑anuttara?dhammacakka?pavattita?,阿努答让汤玛咤冈巴瓦帝当,所转之无上法轮,appa?ivattiya?sama?enavābrāhma?enavādevenavāmārenavābrahmunāvākenacivālokasmi”nti.阿巴帝瓦帝央萨玛内那瓦布拉呵玛内那瓦嘚维那瓦玛勒那瓦布拉呵木那瓦给那基瓦娄咖斯民”帝.于世间不能被沙门、婆罗门、天、魔、梵或人所逆转！”cātumahārājikāna?devāna?sadda?sutvā咤度玛哈拉吉咖囊嘚瓦囊萨荡苏德瓦听到四大王天的声音之后,tāvati?sādevā...yāmādevā...tusitādevā...nimmānaratīdevā...paranimmitavasavattīdevā...brahmakāyikādevāsaddamanussāvesu?–答瓦丁萨嘚瓦...亚玛嘚瓦...度西答嘚瓦...宁玛那拉帝嘚瓦...巴拉宁弥答瓦萨瓦帝嘚瓦...布拉呵玛咖宜咖嘚瓦萨达玛努萨维孙–三十三天…亚马诸天…喜足诸天…化乐诸天…他化自在诸天…梵身诸天发出声言：“eta?bhagavatābārā?asiya?isipatanemigadāye“欸当皅嘎瓦答把拉那西央伊西巴答内弥嘎达耶“这个被世尊于巴拉纳西仙人落处的鹿野苑anuttara?dhammacakka?pavattita?阿努答让汤玛咤冈巴瓦帝当所转之无上法轮,appa?ivattiya?sama?enavābrāhma?enavādevenavāmārenavābrahmunāvākenacivālokasmi”nti.阿巴帝瓦帝央萨玛内那瓦布拉呵玛内那瓦嘚维那瓦玛勒那瓦布拉呵木那瓦给那基瓦娄咖斯民”帝.于世间不能被沙门、婆罗门、天、魔、梵或人所逆转！”Itihatenakha?ena(tenalayena)tenamuhuttena伊帝哈嘚那卡内那(嘚那腊耶那)嘚那木胡嘚那如此于那刹那、那须臾间,yāvabrahmalokāsaddoabbhuggacchi.亚瓦布拉呵玛娄咖萨豆阿菩嘎吃.声音上升远达梵界。Aya?cadasasahassilokadhātusa?kampisampakampisampavedhi,阿延咤达萨萨哈西娄咖踏度桑冈比桑巴冈比桑巴维体,此一万个世界震动、大震动、强烈震动,appamā?ocau?āroobhāsolokepāturahosiatikkammadevāna?devānubhāvanti.阿巴玛耨咤伍腊柔欧皅搜娄给巴度拉厚西阿帝冈玛嘚瓦囊嘚瓦努皅万帝.有无量、广大、超越诸天之天威力的光明出现于世间。Athakhobhagavāima?udāna?udānesi–阿塔扣皅嘎瓦伊芒伍达囊伍达内西–当时,世尊发出此赞叹：“a??āsivata,bho,ko??a??o,a??āsivata,bho,ko??a??o”ti!“安雅西瓦答,抔,共旦鸟,安雅西瓦答,抔,共旦鸟”帝!“衮丹雅确实已了知！衮丹雅确实已了知！”Itihida?āyasmatoko??a??assaa??āsiko??a??otvevanāma?ahosīti.伊帝嘿荡阿亚斯玛斗共旦雅萨安雅西共旦鸟德维瓦那芒阿厚西帝.如是,具寿衮丹雅的名字就成为“安雅衮丹雅”。Athakhoāyasmāa??āsiko??a??odi??hadhammopattadhammo阿塔扣阿亚斯玛安雅西共旦鸟迪塔汤某巴答汤某当时,具寿安雅衮丹雅已见法、得法、viditadhammopariyogā?hadhammo韦迪答汤某巴利优嘎乐哈汤某知法、深解法,ti??avicikicchovigatakatha?katho丁那韦基給抽韦嘎答咖唐咖头度脱疑惑,离去犹豫,vesārajjappattoaparappaccayosatthusāsane维萨拉扎巴斗阿巴拉巴咤优萨土萨萨内于导师教中得无所畏,不依他缘,bhagavanta?etadavoca–皅嘎万当欸答达卧咤–对世尊如此说：“Labheyyāha?,bhante,bhagavatosantikepabbajja?,“腊配亚杭,潘嘚,皅嘎瓦斗三帝给巴把丈,“尊者,愿我在世尊跟前得以出家,labheyya?upasampada”nti.腊配央伍巴桑巴旦”帝.得以达上！”“Ehibhikkhu”tibhagavāavoca–“svākkhātodhammo,“欸嘿毗库”帝皅嘎瓦阿卧咤–“斯瓦卡斗汤某,世尊说：“来吧！比库,法已善说,carabrahmacariya?sammādukkhassaantakiriyāyā”ti.咤拉布拉呵玛咤利央桑玛都卡萨安答給利亚亚”帝.行梵行以正尽苦之边际！”Sāvatassaāyasmatoupasampadāahosīti.萨瓦答萨阿亚斯玛斗伍巴桑巴达阿厚西帝.这是该具寿的达上。十六.Anattalakkha?asutta?(无我相经)阿那答腊卡那苏当Eka?samaya?bhagavābārā?asiya?viharatiisipatanemigadāye.欸冈萨玛央皅嘎瓦把拉那西央韦哈拉帝伊西巴答内弥嘎达耶.一时,世尊住在巴拉纳西仙人落处的鹿野苑。Tatrakhobhagavāpa?cavaggiyebhikkhūāmantesi-答德拉扣皅嘎瓦班咤瓦給耶毗库阿曼嘚西-于其处,世尊对五众比库说：“bhikkhavo”ti.“毗卡卧”帝.“诸比库。”“Bhadante”titebhikkhūbhagavatopaccassosu?.“皅旦嘚”帝嘚毗库皅嘎瓦斗巴咤搜孙.那些比库应答世尊：“尊者。”Bhagavāetadavoca–皅嘎瓦欸答达卧咤–世尊如此说：“Rūpa?,bhikkhave,anattā.“如帮,毗卡维,阿那答.“诸比库,色无我！Rūpa?cahida?,bhikkhave,attāabhavissa,如班咤嘿荡,毗卡维,阿答阿皅韦萨,诸比库,假如此色是我,nayida?rūpa?ābādhāyasa?vatteyya,那宜荡如帮阿把踏亚桑瓦嘚亚,此色则不应导致病恼,labbhethacarūpe–腊配塔咤如贝–于色可得：eva?merūpa?hotu,eva?merūpa?māahosīti.欸旺美如帮厚度,欸旺美如帮玛阿厚西帝.‘愿我的色是这样,愿我的色不要这样！’Yasmācakho,bhikkhave,rūpa?anattā,亚斯玛咤扣,毗卡维,如帮阿那答,诸比库,正因为色无我,tasmārūpa?ābādhāyasa?vattati,nacalabbhatirūpe–答斯玛如帮阿把踏亚桑瓦答帝,那咤腊皅帝如贝–所以色会导致病恼,于色不可得：eva?merūpa?hotu,eva?merūpa?māahosī”ti.欸旺美如帮厚度,欸旺美如帮玛阿厚西”帝.‘愿我的色是这样,愿我的色不要这样！’“Vedanāanattā.Vedanācahida?,bhikkhave,attāabhavissa,“维达那阿那答.维达那咤嘿荡,毗卡维,阿答阿皅韦萨,受无我！诸比库,假如此受是我,nayida?vedanāābādhāyasa?vatteyya,那宜荡维达那阿把踏亚桑瓦嘚亚,此受则不应导致病恼,labbhethacavedanāya–腊配塔咤维达那亚–于受可得：eva?mevedanāhotu,eva?mevedanāmāahosīti.欸旺美维达那厚度,欸旺美维达那玛阿厚西帝.‘愿我的受是这样,愿我的受不要这样！’Yasmācakho,bhikkhave,vedanāanattā,亚斯玛咤扣,毗卡维,维达那阿那答,诸比库,正因为受无我,tasmāvedanāābādhāyasa?vattati,答斯玛维达那阿把踏亚桑瓦答帝,所以受会导致病恼,nacalabbhativedanāya–那咤腊皅帝维达那亚–于受不可得：eva?mevedanāhotu,eva?mevedanāmāahosī”ti.欸旺美维达那厚度,欸旺美维达那玛阿厚西”帝.‘愿我的受是这样,愿我的受不要这样！’“Sa??āanattāSa??ācahida?,bhikkhave,attāabhavissa,“三雅阿那答三雅咤嘿荡,毗卡维,阿答阿皅韦萨,想无我！诸比库,假如此想是我,nayida?Sa??āābādhāyasa?vatteyya,labbhethacaSa??āya–那宜荡三雅阿把踏亚桑瓦嘚亚,腊配塔咤三雅亚–此想则不应导致病恼,于想可得:eva?meSa??āhotu,eva?meSa??āmāahosīti.欸旺美三雅厚度,欸旺美三雅玛阿厚西帝.‘愿我的想是这样,愿我的想不要这样！’Yasmācakho,bhikkhave,Sa??āanattā,亚斯玛咤扣,毗卡维,三雅阿那答,诸比库,正因为想无我,tasmāSa??āābādhāyasa?vattati,nacalabbhatiSa??āya–答斯玛三雅阿把踏亚桑瓦答帝,那咤腊皅帝三雅亚–所以想会导致病恼,于想不可得：eva?meSa??āhotu,eva?meSa??āmāahosī”ti.欸旺美三雅厚度,欸旺美三雅玛阿厚西”帝.‘愿我的想是这样,愿我的想不要这样！’。Sa?khārāanattā.Sa?khārācahida?,bhikkhave,attāabhavissa?su,桑卡拉阿那答.桑卡拉咤嘿荡,毗卡维,阿答阿皅韦桑苏,诸行无我！诸比库,假如此诸行是我,nayida?sa?khārāābādhāyasa?vatteyyu?,那宜荡桑卡拉阿把踏亚桑瓦嘚云,此诸行则不应导致病恼,labbhethacasa?khāresu–腊配塔咤桑卡勒苏–于诸行可得：eva?mesa?khārāhontu,eva?mesa?khārāmāahesunti.欸旺美桑卡拉哄度,欸旺美桑卡拉玛阿黑孙帝.‘愿我的诸行是这样,愿我的诸行不要这样！’Yasmācakho,bhikkhave,sa?khārāanattā,亚斯玛咤扣,毗卡维,桑卡拉阿那答,诸比库,正因为诸行无我,tasmāsa?khārāābādhāyasa?vattanti,答斯玛桑卡拉阿把踏亚桑瓦丹帝,所以诸行会导致病恼,nacalabbhatisa?khāresu–那咤腊皅帝桑卡勒苏–于诸行不可得：eva?mesa?khārāhontu,eva?mesa?khārāmāahesu”nti.欸旺美桑卡拉哄度,欸旺美桑卡拉玛阿黑孙”帝.‘愿我的诸行是这样,愿我的诸行不要这样！’。“Vi??ā?a?anattā.Vi??ā?a?cahida?,bhikkhave,attāabhavissa,“嗡雅囊阿那答.嗡雅南咤嘿荡,毗卡维,阿答阿皅韦萨,“识无我！诸比库,假如此识是我,nayida?vi??ā?a?ābādhāyasa?vatteyya,那宜荡嗡雅囊阿把踏亚桑瓦嘚亚,此识则不应导致病恼,labbhethacavi??ā?e–腊配塔咤嗡雅内–于识可得：eva?mevi??ā?a?hotu,eva?mevi??ā?a?māahosīti.欸旺美嗡雅囊厚度,欸旺美嗡雅囊玛阿厚西帝.‘愿我的识是这样,愿我的识不要这样！’Yasmācakho,bhikkhave,vi??ā?a?anattā,亚斯玛咤扣,毗卡维,嗡雅囊阿那答,诸比库,正因为识无我,tasmāvi??ā?a?ābādhāyasa?vattati,答斯玛嗡雅囊阿把踏亚桑瓦答帝,所以识会导致病恼,nacalabbhativi??ā?e–那咤腊皅帝嗡雅内–于识不可得：eva?mevi??ā?a?hotu,eva?mevi??ā?a?māahosī”ti.欸旺美嗡雅囊厚度,欸旺美嗡雅囊玛阿厚西”帝.‘愿我的识是这样,愿我的识不要这样！’”“Ta?ki?ma??atha,bhikkhave,“当亘曼雅塔,毗卡维,“诸比库,你们认为如何,rūpa?nicca?vāanicca?vā”ti?如帮尼章瓦阿尼章瓦”帝?色是常还是无常呢？”“Anicca?,bhante”.“阿尼章,潘嘚”.“是无常,尊者！”“Ya?panānicca?dukkha?vāta?sukha?vā”ti?“央巴那尼章都康瓦当苏康瓦”帝?“若是无常,它是苦还是乐呢？”“Dukkha?,bhante”.“都康,潘嘚”.“是苦,尊者！”“Ya?panānicca?dukkha?vipari?āmadhamma?,“央巴那尼章都康韦巴利那玛汤芒,“若是无常、苦、变易之法,kalla?nuta?samanupassitu?–咖琅努当萨玛努巴西敦–是否适合认为它：eta?mama,esohamasmi,esomeattā”ti?欸当玛玛,欸搜哈玛斯弥,欸搜美阿答”帝?‘这是我的,这是我,这是我的我’呢？”“Noheta?,bhante”.“耨黑当,潘嘚”.“确实不能,尊者！”“Vedanānicca?vāanicca?vā”ti?“维达那尼章瓦阿尼章瓦”帝?“受常还是无常呢？”“Anicca?,bhante”.“阿尼章,潘嘚”.“是无常,尊者！”“Ya?panānicca?dukkha?vāta?sukha?vā”ti?“央巴那尼章都康瓦当苏康瓦”帝?“若是无常,它是苦还是乐呢？”“Dukkha?,bhante”.“都康,潘嘚”.“是苦,尊者！”“Ya?panānicca?dukkha?vipari?āmadhamma?,“央巴那尼章都康韦巴利那玛汤芒,“若是无常、苦、变易之法,kalla?nuta?samanupassitu?–咖琅努当萨玛努巴西敦–是否适合认为它：eta?mama,esohamasmi,esomeattā”ti?欸当玛玛,欸搜哈玛斯弥,欸搜美阿答”帝?‘这是我的,这是我,这是我的我’呢？”“Noheta?,bhante”.“耨黑当,潘嘚”.“确实不能,尊者！”“Sa??ānicca?vāanicca?vā”ti?“三雅尼章瓦阿尼章瓦”帝?“想是常还是无常呢？”“Anicca?,bhante”.“阿尼章,潘嘚”.“是无常,尊者！”“Ya?panānicca?dukkha?vāta?sukha?vā”ti?“央巴那尼章都康瓦当苏康瓦”帝?“若是无常,它是苦还是乐呢？”“Dukkha?,bhante”.“都康,潘嘚”.“是苦,尊者！”“Ya?panānicca?dukkha?vipari?āmadhamma?,“央巴那尼章都康韦巴利那玛汤芒,“若是无常、苦、变易之法,kalla?nuta?samanupassitu?–咖琅努当萨玛努巴西敦–是否适合认为它：eta?mama,esohamasmi,esomeattā”ti?欸当玛玛,欸搜哈玛斯弥,欸搜美阿答”帝?‘这是我的,这是我,这是我的我’呢？”“Noheta?,bhante”.“耨黑当,潘嘚”.“确实不能,尊者！”“Sa?khārānicca?vāanicca?vā”ti?“桑卡拉尼章瓦阿尼章瓦”帝?“行是常还是无常呢？”“Anicca?,bhante”.“阿尼章,潘嘚”.“是无常,尊者！”“Ya?panānicca?dukkha?vāta?sukha?vā”ti?“央巴那尼章都康瓦当苏康瓦”帝?“若是无常,它是苦还是乐呢？”“Dukkha?,bhante”.“都康,潘嘚”.“是苦,尊者！”“Ya?panānicca?dukkha?vipari?āmadhamma?,“央巴那尼章都康韦巴利那玛汤芒,“若是无常、苦、变易之法,kalla?nuta?samanupassitu?–咖琅努当萨玛努巴西敦–是否适合认为它：eta?mama,esohamasmi,esomeattā”ti?欸当玛玛,欸搜哈玛斯弥,欸搜美阿答”帝?‘这是我的,这是我,这是我的我’呢？”“Noheta?,bhante”.“耨黑当,潘嘚”.“确实不能,尊者！”“Vi??ā?a?nicca?vāanicca?vā”ti?“嗡雅囊尼章瓦阿尼章瓦”帝?“识是常还是无常呢？”“Anicca?,bhante”.“阿尼章,潘嘚”.“是无常,尊者！”“Ya?panānicca?dukkha?vāta?sukha?vā”ti?“央巴那尼章都康瓦当苏康瓦”帝?“若是无常,它是苦还是乐呢？”“Dukkha?,bhante”.“都康,潘嘚”.“是苦,尊者！”“Ya?panānicca?dukkha?vipari?āmadhamma?,“央巴那尼章都康韦巴利那玛汤芒,“若是无常、苦、变易之法,kalla?nuta?samanupassitu?–咖琅努当萨玛努巴西敦–是否适合认为它：eta?mama,esohamasmi,esomeattā”ti?欸当玛玛,欸搜哈玛斯弥,欸搜美阿答”帝?‘这是我的,这是我,这是我的我’呢？”“Noheta?,bhante”.“耨黑当,潘嘚”.“确实不能,尊者！”“Tasmātiha,bhikkhave,ya?ki?cirūpa?atītānāgatapaccuppanna?“答斯玛帝哈,毗卡维,央亘基如帮阿帝答那嘎答巴朱班囊“因此,诸比库,凡所有色,无论是过去、现在、未来、ajjhatta?vābahiddhāvāo?ārika?vāsukhuma?vāhīna?vāpa?īta?vā阿察当瓦把嘿踏瓦欧腊利冈瓦苏库芒瓦嘿囊瓦巴尼当瓦内、外、粗、细、劣、胜,ya?dūresantikevā,sabba?rūpa?–央都勒三帝给瓦,萨榜如帮–还是远、近,一切色：neta?mama,nesohamasmi,namesoattāti内当玛玛,内搜哈玛斯弥,那美搜阿答帝‘这不是我的,这不是我,这不是我的我。’evameta?yathābhūta?sammappa??āyada??habba?.欸瓦美当亚塔菩当桑玛班雅亚达塔榜.应当如此以正慧如实观察。Yākācivedanāatītānāgatapaccuppannā亚咖基维达那阿帝答那嘎答巴朱班那凡所有受,无论是过去、现在、未来、ajjhattāvābahiddhāvāo?ārikāvāsukhumāvāhīnāvāpa?ītāvā阿察答瓦把嘿踏瓦欧腊利咖瓦苏库玛瓦嘿那瓦巴尼答瓦内、外、粗、细、劣、胜,yādūresantikevā,sabbāvedanā–亚都勒三帝给瓦,萨把维达那–还是远、近,一切受：neta?mama,nesohamasmi,namesoattāti内当玛玛,内搜哈玛斯弥,那美搜阿答帝‘这不是我的,这不是我,这不是我的我。’evameta?yathābhūta?sammappa??āyada??habba?.欸瓦美当亚塔菩当桑玛班雅亚达塔榜.应当如此以正慧如实观察。“Yākācisa??āatītānāgatapaccuppannā“亚咖基三雅阿帝答那嘎答巴朱班那凡所有想,无论是过去、现在、未来、ajjhattāvābahiddhāvāo?ārikāvāsukhumāvāhīnāvāpa?ītāvā阿察答瓦把嘿踏瓦欧腊利咖瓦苏库玛瓦嘿那瓦巴尼答瓦内、外、粗、细、劣、胜,yādūresantikevā,sabbāsa??ā–亚都勒三帝给瓦,萨把三雅–还是远、近,一切想：neta?mama,nesohamasmi,namesoattāti内当玛玛,内搜哈玛斯弥,那美搜阿答帝‘这不是我的,这不是我,这不是我的我。’evameta?yathābhūta?sammappa??āyada??habba?.欸瓦美当亚塔菩当桑玛班雅亚达塔榜.应当如此以正慧如实观察。Yekecisa?khārāatītānāgatapaccuppannā耶给基桑卡拉阿帝答那嘎答巴朱班那凡所有行,无论是过去、现在、未来、ajjhattāvābahiddhāvāo?ārikāvāsukhumāvāhīnāvāpa?ītāvā阿察答瓦把嘿踏瓦欧腊利咖瓦苏库玛瓦嘿那瓦巴尼答瓦内、外、粗、细、劣、胜,yādūresantikevā,sabbesa?khārā–亚都勒三帝给瓦,萨背桑卡拉–还是远、近,一切行：neta?mama,nesohamasmi,namesoattāti内当玛玛,内搜哈玛斯弥,那美搜阿答帝‘这不是我的,这不是我,这不是我的我。’evameta?yathābhūta?sammappa??āyada??habba?.欸瓦美当亚塔菩当桑玛班雅亚达塔榜.应当如此以正慧如实观察。“Ya?ki?civi??ā?a?atītānāgatapaccuppanna?“央亘基嗡雅囊阿帝答那嘎答巴朱班囊凡所有识,无论是过去、现在、未来、ajjhatta?vābahiddhāvāo?ārika?vāsukhuma?vāhīna?vāpa?īta?vā阿察当瓦把嘿踏瓦欧腊利冈瓦苏库芒瓦嘿囊瓦巴尼当瓦内、外、粗、细、劣、胜,ya?dūresantikevā,sabba?vi??ā?a?–央都勒三帝给瓦,萨榜嗡雅囊–还是远、近,一切识：neta?mama,nesohamasmi,namesoattāti内当玛玛,内搜哈玛斯弥,那美搜阿答帝‘这不是我的,这不是我,这不是我的我。’evameta?yathābhūta?sammappa??āyada??habba?.欸瓦美当亚塔菩当桑玛班雅亚达塔榜.应当如此以正慧如实观察。“Eva?passa?,bhikkhave,sutavāariyasāvako“欸旺巴桑,毗卡维,苏答瓦阿利亚萨瓦勾诸比库,多闻圣弟子如此观察,rūpasmimpinibbindati,vedanāyapinibbindati,如巴斯明比尼斌达帝,维达那亚比尼斌达帝,则厌离于色,厌离于受,sa??āyapinibbindati,sa?khāresupinibbindati,vi??ā?asmimpinibbindati.三雅亚比尼斌达帝,桑卡勒苏比尼斌达帝,嗡雅那斯明比尼斌达帝.厌离于想,厌离于诸行,厌离于识。Nibbinda?virajjati;virāgāvimuccati.尼斌荡韦拉扎帝;韦拉嘎韦木咤帝.厌离而离染,以离贪而解脱;Vimuttasmi?vimuttamiti?ā?a?hoti.韦木答斯明韦木答弥帝雅囊厚帝.于解脱而有我已解脱之智,Khī?ājāti,vusita?brahmacariya?,勀那扎帝,吾西当布拉呵玛咤利央,‘生已尽,梵行已立,kata?kara?īya?,nāpara?itthattāyātipajānātī”ti.咖当咖拉尼央,那巴让伊塔答亚帝巴扎那帝”帝.应作已作,再无后有。’”Idamavocabhagavā.伊达玛卧咤皅嘎瓦.世尊如此说。Attamanāpa?cavaggiyābhikkhūbhagavatobhāsita?abhinandu?.阿答玛那班咤瓦給亚毗库皅嘎瓦斗皅西当阿毗南盾.五众比库满意与欢喜世尊之所说。Imasmi?capanaveyyākara?asmi?bha??amāne伊玛斯民咤巴那维亚咖拉那斯明潘雅玛内当此解说正被宣说之时,pa?cavaggiyāna?bhikkhūna?anupādāyaāsavehicittānivimucci?sūti.班咤瓦給亚囊毗库囊阿努巴达亚阿萨维嘿基答尼韦木金苏帝.五众比库心无执取而从诸漏解脱。十七.Pabbajitaabhi?hasutta?(十法经)巴把吉答阿频哈苏当Dasayime,bhikkhave,dhammā-pabbajitenaabhi?ha?paccavekkhitabbā.Katamedasa?达萨宜美,毗卡维,汤玛-巴把吉嘚那阿频杭巴咤维勀答把.咖答美达萨?诸比库,此十种法为出家者应当经常地省察。哪十种呢？Veva??iyamhiajjhupagatotipabbajitenaabhi?ha?paccavekkhitabba?;维万尼央嘿阿初巴嘎斗帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：我已经舍离美好。’parapa?ibaddhāmejīvikātipabbajitenaabhi?ha?paccavekkhitabba?;巴拉巴帝把踏美吉韦咖帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘我的生活依赖他人。’a??omeākappokara?īyotiPabbajitenaabhi?ha?paccavekkhitabba?;安鸟美阿咖钵咖拉尼优帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘我的行仪举止应[与在家人]不同。’kaccinukhomeattāsīlatonaupavadatītipabbajitenaabhi?ha?paccavekkhitabba?;咖基努扣美阿答西腊斗那伍巴瓦达帝帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘我是否不会因戒而谴责自己？’kaccinukhoma?anuviccavi??ūsabrahmacārīsīlatonaupavadantītipabbajitenaabhi?ha?paccavekkhitabba?;咖基努扣芒阿努韦咤嗡纽萨布拉呵玛咤利西腊斗那伍巴瓦旦帝帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘有智的同梵行者检问后,是否不会因戒而谴责我？’sabbehimepiyehimanāpehinānābhāvovinā–bhāvotipabbajitenaabhi?ha?paccavekkhitabba?;萨背嘿美比耶嘿玛那贝嘿那那皅卧韦那皅卧帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：一切我所喜爱,可意的会分散,别离。’kammassakomhikammadāyādo冈玛萨共嘿冈玛达亚豆出家者应当经常地省察：‘我是业的所有者,业的继承者,kammayonikammabandhukammapa?isara?o,冈玛优尼冈玛般图冈玛巴帝萨拉耨,以业为起源,以业为亲属,以业为皈依处。ya?kamma?karissāmikalyā?a?vāpāpaka?vā央冈芒咖利萨弥咖乐亚囊瓦巴巴冈瓦无论我所造的是善或恶之业,tassadāyādobhavissāmītipabbajitenaabhi?ha?paccavekkhitabba?;答萨达亚豆皅韦萨弥帝巴把吉嘚那阿频杭巴咤维勀答榜;我将是它的承受者。’katha?bhūtassamerattindivāvītivattantītipabbajitenaabhi?ha?paccavekkhitabba?;咖唐菩答萨美拉丁迪瓦韦帝瓦丹帝帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘我是如何度过日日夜夜呢？’kaccinukhoaha?su??āgāreabhiramāmītipabbajitenaabhi?ha?paccavekkhitabba?;咖基努扣阿杭孙雅嘎勒阿毗拉玛弥帝巴把吉嘚那阿频杭巴咤维勀答榜;出家者应当经常地省察：‘我是否乐于空闲处呢？’atthinukhomeuttarimanussadhammo阿提努扣美伍答利玛努萨汤某出家者应当经常地省察：‘我是否有证得上人法、alamariya?ā?adassanavisesoadhigato,阿腊玛利亚雅那达萨那韦赛搜阿体嘎斗,能为圣者的殊胜智见呢？yenāha?pacchimekālesabrahmacārīhipu??ho耶那杭巴吃美咖雷萨布拉呵玛咤利嘿部头在我最后时刻,当同梵行者们问及时,nama?kubhavissāmītipabbajitenaabhi?ha?paccavekkhitabba?.那芒古皅韦萨弥帝巴把吉嘚那阿频杭巴咤维勀答榜.我将不会羞愧？’出家者应当经常地省察。Imekho,bhikkhave,dasadhammāpabbajitenaabhi?ha?paccavekkhitabbāti.伊美扣,毗卡维,达萨汤玛巴把吉嘚那阿频杭巴咤维勀答把帝.诸比库,此十种法乃出家者应当经常地省察。”十八.Suma?galagāthā(善吉祥偈)苏芒嘎腊嘎塔Bhavatusabbama?gala?,Rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbabuddhānubhāvena,Sadāsotthibhavantute!萨把布踏努皅维那,萨达搜提皅万度嘚!以诸佛威力,愿你常平安！Bhavatusabbama?gala?,Rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbadhammānubhāvena,Sadāsotthibhavantute!萨把汤玛努皅维那,萨达搜提皅万度嘚!以诸法威力,愿你常平安！Bhavatusabbama?gala?,Rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbasa?ghānubhāvena,Sadāsotthibhavantute!萨把桑喀努皅维那,萨达搜提皅万度嘚!以诸僧威力,愿你常平安！Sādhu!Sādhu!Sādhu!十九.Pa??hāna(发趣论)巴塔那19-1.Paccayuddeso(缘总说)巴咤由嘚搜Hetupaccayo,āramma?apaccayo,黑度巴咤优,阿让玛那巴咤优,因缘;所缘缘;adhipatipaccayo,anantarapaccayo,阿体巴帝巴咤优,阿南答拉巴咤优,增上缘;无间缘;samanantarapaccayo,sahajātapaccayo萨玛南答拉巴咤优,萨哈扎答巴咤优相续缘;俱生缘;a??ama??apaccayo,nissayapaccayo,安雅曼雅巴咤优,尼萨亚巴咤优,相互缘;依止缘;upanissayapaccayo,purejātapaccayo,伍巴尼萨亚巴咤优,部勒扎答巴咤优,亲依止缘;前生缘;pacchājātapaccayo,āsevanapaccayo,巴茶扎答巴咤优,阿赛瓦那巴咤优,后生缘;重复缘;kammapaccayo,vipākapaccayo,冈玛巴咤优,韦巴咖巴咤优,业缘;果报(异熟)缘;āhārapaccayo,indriyapaccayo,阿哈拉巴咤优,印得利亚巴咤优,食缘;根缘;jhānapaccayo,maggapaccayo,察那巴咤优,玛嘎巴咤优,禅那缘;道缘;sampayuttapaccayo,vippayuttapaccayo,桑巴由答巴咤优,韦巴由答巴咤优,相应缘;不相应缘;atthipaccayo,natthipaccayo,阿提巴咤优,那提巴咤优,有缘;无有缘;vigatapaccayo,avigatapaccayoti韦嘎答巴咤优,阿韦嘎答巴咤优帝离去缘;不离去缘。19-2.Paccayaniddeso(缘广释)巴咤亚尼嘚搜Hetupaccayoti–黑度巴咤优帝–因缘：hetūhetusampayuttakāna?dhammāna?ta?–samu??hānāna?carūpāna?hetupaccayenapaccayo.黑度黑度桑巴由答咖囊汤玛囊当萨木塔那南咤如巴囊黑度巴咤耶那巴咤优.因对因相应诸法及由它而生起的诸色以因缘为缘。āramma?apaccayoti–阿让玛那巴咤优帝–所缘缘：rūpāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?āramma?apaccayenapaccayo.如巴亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.色处对眼识界及其相应诸法以所缘缘为缘。Saddāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?āramma?apaccayenapaccayo.萨达亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.声处对耳识界及其相应诸法以所缘缘为缘。Gandhāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?āramma?apaccayenapaccayo.敢踏亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.香处对鼻识界及其相应诸法以所缘缘为缘。Rasāyatana?jivhāvi??ā?adhātuyāta?sampayutta-kāna?cadhammāna?āramma?apaccayenapaccayo.拉萨亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.味处对舌识界及其相应诸法以所缘缘为缘。Pho??habbāyatana?kāyavi??ā?adhātuyāta?sampayutta-kāna?cadhammāna?āramma?apaccayenapaccayo.剖塔把亚答囊咖亚嗡雅那踏度亚当桑巴由答-咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.触处对身识界及其相应诸法以所缘缘为缘。Rūpāyatana?saddāyatana?gandhāyatana?rasāyatana?如巴亚答囊萨达亚答囊敢踏亚答囊拉萨亚答囊色处、声处、香处、味处、pho??habbāyatana?manodhātuyāta?sampayuttakāna?cadhammāna?āramma?apaccayenapaccayo.剖塔把亚答囊玛耨踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.触处对意界及其相应诸法以所缘缘为缘;Sabbedhammāmanovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?āramma?apaccayenapaccayo.萨背汤玛玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿让玛那巴咤耶那巴咤优.一切诸法对意识界及其相应诸法以所缘缘为缘。Ya?ya?dhamma?ārabbhayeyedhammāuppajjanticittacetasikādhammā,央央汤芒阿拉皅耶耶汤玛伍巴展帝基答羯答西咖汤玛,只要缘于某些法而产生那些心、心所法的诸法,tetedhammātesa?tesa?dhammāna?āramma?apaccayenapaccayo.嘚嘚汤玛嘚桑嘚桑汤玛囊阿让玛那巴咤耶那巴咤优.这些法对那些法即以所缘缘为缘。Adhipatipaccayot–阿体巴帝巴咤优帝–增上缘：chandādhipatichandasampayuttakāna?dhammāna?禅达体巴帝禅达桑巴由答咖囊汤玛囊欲增上对欲相应诸法ta?samu??hānāna?carūpāna?adhipatipaccayenapaccayo.当萨木塔那南咤如巴囊阿体巴帝巴咤耶那巴咤优.及由它而生起的诸色以增上缘为缘。Vīriyādhipativīriyasampayuttakāna?dhammāna?韦利亚体巴帝韦利亚桑巴由答咖囊汤玛囊精进增上对精进相应诸法ta?samu??hānāna?carūpāna?adhipatipaccayenapaccayo.当萨木塔那南咤如巴囊阿体巴帝巴咤耶那巴咤优.及由它而生起的诸色以增上缘为缘。Cittādhipaticittasampayuttakāna?dhammāna?基答体巴帝基答桑巴由答咖囊汤玛囊心增上对心相应诸法ta?samu??hānāna?carūpāna?adhipatipaccayenapaccayo.当萨木塔那南咤如巴囊阿体巴帝巴咤耶那巴咤优.及由它而生起的诸色以增上缘为缘。Vīma?sādhipativīma?sasampayuttakāna?dhammāna?韦芒萨体巴帝韦芒萨桑巴由答咖囊汤玛囊观增上对观相应诸法ta?samu??hānāna?carūpāna?adhipatipaccayenapaccayo.当萨木塔那南咤如巴囊阿体巴帝巴咤耶那巴咤优.及由它而生起的诸色以增上缘为缘。Ya?ya?dhamma?garu?katvāyeyedhammāuppajjanticittacetasikādhammā,央央汤芒嘎闰咖德瓦耶耶汤玛伍巴展帝基答羯答西咖汤玛,只要因尊重某些法而产生那些心、心所法的诸法,tetedhammātesa?tesa?dhammāna?adhipatipaccayenapaccayo.嘚嘚汤玛嘚桑嘚桑汤玛囊阿体巴帝巴咤耶那巴咤优.这些法对那些法即以增上缘为缘。Anantarapaccayoti–阿南答拉巴咤优帝–无间缘：cakkhuvi??ā?adhātuta?sampayuttakācadhammā咤库嗡雅那踏度当桑巴由答咖咤汤玛眼识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意界及其相应诸法以无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意识界及其相应诸法以无间缘为缘。Sotavi??ā?adhātuta?sampayuttakācadhammā搜答嗡雅那踏度当桑巴由答咖咤汤玛耳识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意界及其相应诸法以无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意识界及其相应诸法以无间缘为缘。Ghānavi??ā?adhātuta?sampayuttakācadhammā喀那嗡雅那踏度当桑巴由答咖咤汤玛鼻识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意界及其相应诸法以无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意识界及其相应诸法以无间缘为缘。Jivhāvi??ā?adhātuta?sampayuttakācadhammā吉吾哈嗡雅那踏度当桑巴由答咖咤汤玛舌识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意界及其相应诸法以无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意识界及其相应诸法以无间缘为缘。Kāyavi??ā?adhātuta?sampayuttakācadhammā咖亚嗡雅那踏度当桑巴由答咖咤汤玛身识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意界及其相应诸法以无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?anantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿南答拉巴咤耶那巴咤优.对意识界及其相应诸法以无间缘为缘。Purimāpurimākusalādhammāpacchimāna?pacchimāna?kusalāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊古萨腊囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸善法对后后诸善法以无间缘为缘。Purimāpurimākusalādhammāpacchimāna?pacchimāna?abyākatāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸善法对后后诸无记法以无间缘为缘。Purimāpurimāakusalādhammāpacchimāna?pacchimāna?akusalāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛阿古萨腊汤玛巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸不善法对后后诸不善法以无间缘为缘。Purimāpurimāakusalādhammāpacchimāna?pacchimāna?abyākatāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛阿古萨腊汤玛巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸不善法对后后诸无记法以无间缘为缘。Purimāpurimāabyākatādhammāpacchimāna?pacchimāna?abyākatāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛阿布亚咖答汤玛巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸无记法对后后诸无记法以无间缘为缘。Purimāpurimāabyākatādhammāpacchimāna?pacchimāna?kusalāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛阿布亚咖答汤玛巴吃玛囊巴吃玛囊古萨腊囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸无记法对后后诸善法以无间缘为缘。Purimāpurimāabyākatādhammāpacchimāna?pacchimāna?akusalāna?dhammāna?anantarapaccayenapaccayo.部利玛部利玛阿布亚咖答汤玛巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊阿南答拉巴咤耶那巴咤优.前前诸无记法对后后诸不善法以无间缘为缘。Yesa?yesa?dhammāna?anantarāyeyedhammāuppajjanticittacetasikādhammā,耶桑耶桑汤玛囊阿南答拉耶耶汤玛伍巴展帝基答羯答西咖汤玛,只要[紧随着]某些法而无间断地产生那些心、心所法的诸法,tetedhammātesa?tesa?dhammāna?anantarapaccayenapaccayo.嘚嘚汤玛嘚桑嘚桑汤玛囊阿南答拉巴咤耶那巴咤优.这些法对那些法即以无间缘为缘。Samanantarapaccayoti–萨玛南答拉巴咤优帝–等无间缘：cakkhuvi??ā?adhātuta?sampayuttakācadhammā咤库嗡雅那踏度当桑巴由答咖咤汤玛眼识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意界及其相应诸法以等无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意识界及其相应诸法以等无间缘为缘。Sotavi??ā?adhātuta?sampayuttakācadhammā搜答嗡雅那踏度当桑巴由答咖咤汤玛耳识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意界及其相应诸法以等无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法Ghā?avi??ā?adhātuta?sampayuttakācadhammā喀那嗡雅那踏度当桑巴由答咖咤汤玛鼻识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意界及其相应诸法以等无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意识界及其相应诸法以等无间缘为缘。Jivhāvi??ā?adhātuta?sampayuttakācadhammā吉吾哈嗡雅那踏度当桑巴由答咖咤汤玛舌识界及其相应诸法manodhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.玛耨踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.对意界及其相应诸法以等无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法manovi??ā?adhātuyāta?sampayuttakāna?cadhammāna?玛耨嗡雅那踏度亚当桑巴由答咖南咤汤玛囊对意识界及其相应诸法samanantarapaccayenapaccayo.萨玛南答拉巴咤耶那巴咤优.以等无间缘为缘。Kāyavi??ā?adhātuta?sampayuttakācadhammāmanodhātuyāta?sampayuttakāna?cadhammāna?samanantarapaccayenapaccayo.咖亚嗡雅那踏度当桑巴由答咖咤汤玛玛耨踏度亚当桑巴由答咖南咤汤玛囊萨玛南答拉巴咤耶那巴咤优.身识界及其相应诸法对意界及其相应诸法以等无间缘为缘;Manodhātuta?sampayuttakācadhammā玛耨踏度当桑巴由答咖咤汤玛意界及其相应诸法Purimāpurimākusalādhammāpacchimāna?pacchimāna?kusalāna?dhammāna?samanantarapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊古萨腊囊汤玛囊萨玛南答拉巴咤耶那巴咤优.前前诸善法对后后诸善法以等无间缘为缘。Purimāpurimākusalādhammāpacchimāna?pacchimāna?abyākatāna?dhammāna?samanantarapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊萨玛南答拉巴咤耶那巴咤优.前前诸善法对后后诸无记法以等无间缘为缘。Purimāpurimāakusalādhammā部利玛部利玛阿古萨腊汤玛前前诸不善法pacchimāna?pacchimāna?akusalāna?dhammāna?samanantarapaccayenapaccayo.巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊萨玛南答拉巴咤耶那巴咤优.对后后诸不善法以等无间缘为缘。Purimāpurimāakusalādhammā部利玛部利玛阿古萨腊汤玛前前诸不善法pacchimāna?pacchimāna?abyākatāna?dhammāna?samanantarapaccayenapaccayo.巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊萨玛南答拉巴咤耶那巴咤优.对后后诸无记法以等无间缘为缘。Purimāpurimāabyākatādhammā部利玛部利玛阿布亚咖答汤玛前前诸无记法pacchimāna?pacchimāna?abyākatāna?dhammāna?samanantarapaccayenapaccayo.巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊萨玛南答拉巴咤耶那巴咤优.对后后诸无记法以等无间缘为缘。Purimāpurimāabyākatādhammā部利玛部利玛阿布亚咖答汤玛前前诸无记法pacchimāna?pacchimāna?kusalāna?dhammāna?samanantarapaccayenapaccayo.巴吃玛囊巴吃玛囊古萨腊囊汤玛囊萨玛南答拉巴咤耶那巴咤优.对后后诸善法以等无间缘为缘。Purimāpurimāabyākatādhammā部利玛部利玛阿布亚咖答汤玛前前诸无记法pacchimāna?pacchimāna?akusalāna?dhammāna?samanantarapaccayenapaccayo.巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊萨玛南答拉巴咤耶那巴咤优.对后后诸不善法以等无间缘为缘。Yesa?yesa?dhammāna?samanantarāyeyedhammāuppajjanticittacetasikādhammā,耶桑耶桑汤玛囊萨玛南答拉耶耶汤玛伍巴展帝基答羯答西咖汤玛,只要[紧随着]某些法而完全无间断地产生那些心,心所法诸法,tetedhammātesa?tesa?dhammāna?samanantarapaccayenapaccayo.嘚嘚汤玛嘚桑嘚桑汤玛囊萨玛南答拉巴咤耶那巴咤优.这些法对那些法即以等无间缘为缘。Sahajātapaccayoti–萨哈扎答巴咤优帝–俱生缘：cattārokhandhāarūpinoa??ama??a?sahajātapaccayenapaccayo.咤答柔堪踏阿如比耨安雅曼酿萨哈扎答巴咤耶那巴咤优.四种非色蕴互相以俱生缘为缘。Cattāromahābhūtāa??ama??a?sahajātapaccayenapaccayo.咤答柔玛哈菩答安雅曼酿萨哈扎答巴咤耶那巴咤优.四大种互相以俱生缘为缘。sahajātapaccayenapaccayo.欧甘帝卡内那玛如帮安雅曼酿萨哈扎答巴咤耶那巴咤优.入胎刹那的名色互相以俱生缘为缘。Cittacetasikādhammācittasamu??hānāna?rūpāna?sahajātapaccayenapaccayo.基答羯答西咖汤玛基答萨木塔那囊如巴囊萨哈扎答巴咤耶那巴咤优.心、心所法与由心而生起的诸色以俱生缘为缘。Mahābhūtāupādārūpāna?sahajātapaccayenapaccayo.玛哈菩答伍巴达如巴囊萨哈扎答巴咤耶那巴咤优.大种与诸所造色以俱生缘为缘。Rūpinodhammāarūpīna?dhammāna?ki?cikālesahajātapaccayenapaccayo,如比耨汤玛阿如比囊汤玛囊亘基咖雷萨哈扎答巴咤耶那巴咤优,诸色法与诸非色法有时以俱生缘为缘,ki?cikālenasahajātapaccayenapaccayo.亘基咖雷那萨哈扎答巴咤耶那巴咤优.有时不以俱生缘为缘。A??ama??apaccayoti–安雅曼雅巴咤优帝–相互缘：cattārokhandhāarūpinoa??ama??apaccayenapaccayo.咤答柔堪踏阿如比耨安雅曼雅巴咤耶那巴咤优.四种非色蕴以相互缘为缘。Cattāromahābhūtāa??ama??apaccayenapaccayo.咤答柔玛哈菩答安雅曼雅巴咤耶那巴咤优.四大种以相互缘为缘。Okkantikkha?enāmarūpa?a??ama??apaccayenapaccayo.欧甘帝卡内那玛如帮安雅曼雅巴咤耶那巴咤优.入胎刹那的名色以相互缘为缘。Nissayapaccayoti–尼萨亚巴咤优帝–依止缘：cattārokhandhāarūpinoa??ama??a?nissayapaccayenapaccayo.咤答柔堪踏阿如比耨安雅曼酿尼萨亚巴咤耶那巴咤优.四种非色蕴互相以依止缘为缘。Cattāromahābhūtāa??ama??a?nissayapaccayenapaccayo.咤答柔玛哈菩答安雅曼酿尼萨亚巴咤耶那巴咤优.四大种互相以依止缘为缘。nissayapaccayenapaccayo.欧甘帝卡内那玛如帮安雅曼酿尼萨亚巴咤耶那巴咤优.入胎刹那的名色互相以依止缘为缘。Cittacetasikādhammācittasamu??hānāna?rūpāna?nissayapaccayenapaccayo.基答羯答西咖汤玛基答萨木塔那囊如巴囊尼萨亚巴咤耶那巴咤优.心、心所法对由心而生起的诸色以依止缘为缘。Mahābhūtāupādārūpāna?nissayapaccayenapaccayo.玛哈菩答伍巴达如巴囊尼萨亚巴咤耶那巴咤优.大种对诸所造色以依止缘为缘。Cakkhāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.咤卡亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.眼处对眼识界及其相应诸法以依止缘为缘。Sotāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.搜答亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.耳处对耳识界及其相应诸法以依止缘为缘。Ghānāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.喀那亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.鼻处对鼻识界及其相应诸法以依止缘为缘。Jivhāyatana?jivhāvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.吉吾哈亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.舌处对舌识界及其相应诸法以依止缘为缘。Kāyāyatana?kāyavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.咖亚亚答囊咖亚嗡雅那踏度亚当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.身处对身识界及其相应诸法以依止缘为缘。Ya?rūpa?nissāyamanodhātucamanovi??ā?adhātucavattanti,央如帮尼萨亚玛耨踏度咤玛耨嗡雅那踏度咤瓦丹帝,若依于色而转起的意界和意识界,ta?rūpa?manodhātuyācamanovi??ā?adhātuyācata?sampayuttakāna?cadhammāna?nissayapaccayenapaccayo.当如帮玛耨踏度亚咤玛耨嗡雅那踏度亚咤当桑巴由答咖南咤汤玛囊尼萨亚巴咤耶那巴咤优.该色对意界、意识界及其相应诸法即以依止缘为缘。Upanissayapaccayoti–伍巴尼萨亚巴咤优帝–亲依止缘：purimāpurimākusalādhammāpacchimāna?pacchimāna?kusalāna?dhammāna?upanissayapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊古萨腊囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.前前诸善法对后后诸善法以亲依止缘为缘。Purimāpurimākusalādhammā部利玛部利玛古萨腊汤玛前前诸善法pacchimāna?pacchimāna?akusalāna?dhammāna?kesa?ciupanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊给三基伍巴尼萨亚巴咤耶那巴咤优.对后后诸不善法有时以亲依止缘为缘。Purimāpurimākusalādhammāpacchimāna?pacchimāna?abyākatāna?dhammāna?upanissayapaccayenapaccayo.部利玛部利玛古萨腊汤玛巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.前前诸善法对后后诸无记法以亲依止缘为缘。Purimāpurimāakusalādhammā部利玛部利玛阿古萨腊汤玛前前诸不善法pacchimāna?pacchimāna?akusalāna?dhammāna?upanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.对后后诸不善法以亲依止缘为缘。Purimāpurimāakusalādhammā部利玛部利玛阿古萨腊汤玛前前诸不善法pacchimāna?pacchimāna?kusalāna?dhammāna?kesa?ciupanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊古萨腊囊汤玛囊给三基伍巴尼萨亚巴咤耶那巴咤优.对后后诸善法有时以亲依止缘为缘。Purimāpurimāakusalādhammā部利玛部利玛阿古萨腊汤玛前前诸不善法pacchimāna?pacchimāna?abyākatāna?dhammāna?upanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.对后后诸无记法以亲依止缘为缘。Purimāpurimāabyākatādhammā部利玛部利玛阿布亚咖答汤玛前前诸无记法pacchimāna?pacchimāna?abyākatāna?dhammāna?upanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊阿布亚咖答囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.对后后诸无记法以亲依止缘为缘。Purimāpurimāabyākatādhammāpacchimāna?pacchimāna?kusalāna?dhammāna?upanissayapaccayenapaccayo.部利玛部利玛阿布亚咖答汤玛巴吃玛囊巴吃玛囊古萨腊囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.前前诸无记法对后后诸善法以亲依止缘为缘。Purimāpurimāabyākatādhammā部利玛部利玛阿布亚咖答汤玛前前诸无记法pacchimāna?pacchimāna?akusalāna?dhammāna?upanissayapaccayenapaccayo.巴吃玛囊巴吃玛囊阿古萨腊囊汤玛囊伍巴尼萨亚巴咤耶那巴咤优.对后后诸不善法以亲依止缘为缘。Utubhojanampiupanissayapaccayenapaccayo.伍度抔扎囊比伍巴尼萨亚巴咤耶那巴咤优.时节、食物也以亲依止缘为缘,Puggalopiupanissayapaccayenapaccayo.部嘎娄比伍巴尼萨亚巴咤耶那巴咤优.人也以亲依止缘为缘,Senāsanampiupanissayapaccayenapaccayo.赛那萨囊比伍巴尼萨亚巴咤耶那巴咤优.坐卧处也以亲依止缘为缘。Purejātapaccayoti–部勒扎答巴咤优帝–前生缘：cakkhāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?purejātapaccayenapaccayo.咤卡亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊部勒扎答巴咤耶那巴咤优.眼处对眼识界及其相应诸法以前生缘为缘。Sotāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?purejātapaccayenapaccayo.搜答亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊部勒扎答巴咤耶那巴咤优.耳处对耳识界及其相应诸法以前生缘为缘。Ghānāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.喀那亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.鼻处对鼻识界及其相应诸法以有缘为缘。Jivhāyatana?jivhāvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.吉吾哈亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.舌处对舌识界及其相应诸法以有缘为缘。Kāyāyatana?kāyavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.咖亚亚答囊咖亚嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.身处对身识界及其相应诸法以有缘为缘。Rūpāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.如巴亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.色处对眼识界及其相应诸法以有缘为缘。Saddāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.萨达亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.声处对耳识界及其相应诸法以有缘为缘。Gandhāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.敢踏亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.香处对鼻识界及其相应诸法以有缘为缘。Rasāyatana?jivhāvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.拉萨亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.味处对舌识界及其相应诸法以有缘为缘。Pho??habbāyatana?kāyavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.剖塔把亚答囊咖亚嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.触处对身识界及其相应诸法以有缘为缘。Rūpāyatana?saddāyatana?gandhāyatana?rasāyatana?如巴亚答囊萨达亚答囊敢踏亚答囊拉萨亚答囊色处、声处、香处、味处、pho??habbāyatana?manodhātuyāta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.剖塔把亚答囊玛耨踏度亚当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.触处对意界及其相应诸法以有缘为缘。Ya?rūpa?nissāyamanodhātucamanovi??ā?adhātucavattanti,央如帮尼萨亚玛耨踏度咤玛耨嗡雅那踏度咤瓦丹帝,若依于色而转起的意界和意识界,ta?rūpa?manodhātuyācamanovi??ā?adhātuyāca当如帮玛耨踏度亚咤玛耨嗡雅那踏度亚咤该色对意界、意识界ta?sampayuttakāna?cadhammāna?atthipaccayenapaccayo.当桑巴由答咖南咤汤玛囊阿提巴咤耶那巴咤优.及其相应诸法即以有缘为缘。Natthipaccayoti–那提巴咤优帝–无有缘：samanantaraniruddhācittacetasikādhammāpa?uppannāna?cittacetasikāna?dhammāna?natthipaccayenapaccayo.萨玛南答拉尼如踏基答羯答西咖汤玛巴度班那囊基答羯答西咖囊汤玛囊那提巴咤耶那巴咤优.等无间灭去的诸心,心所法对现在的诸心,心所法以无有缘为缘。Vigatapaccayoti–韦嘎答巴咤优帝–离去缘：samanantaravigatācittacetasikādhammā萨玛南答拉韦嘎答基答羯答西咖汤玛等无间离去的诸心,心所法pa?uppannāna?cittacetasikāna?dhammāna?vigatapaccayenapaccayo.巴度班那囊基答羯答西咖囊汤玛囊韦嘎答巴咤耶那巴咤优.对现在的诸心,心所法以离去缘为缘。Avigatapaccayoti–阿韦嘎答巴咤优帝–不离去缘：cattārokhandhāarūpinoa??ama??a?avigatapaccayenapaccayo.咤答柔堪踏阿如比耨安雅曼酿阿韦嘎答巴咤耶那巴咤优.四种非色蕴互相以不离去缘为缘。Cattāromahābhūtāa??ama??a?avigatapaccayenapaccayo.咤答柔玛哈菩答安雅曼酿阿韦嘎答巴咤耶那巴咤优.四大种互相以不离去缘为缘。Okkantikkha?enāmarūpa?a??ama??a?avigatapaccayenapaccayo.欧甘帝卡内那玛如帮安雅曼酿阿韦嘎答巴咤耶那巴咤优.入胎刹那的名色互相以不离去缘为缘。Cittacetasikādhammācittasamu??hānāna?rūpāna?avigatapaccayenapaccayo.基答羯答西咖汤玛基答萨木塔那囊如巴囊阿韦嘎答巴咤耶那巴咤优.诸心、心所法对由心而生起的诸色以不离去缘为缘。Mahābhūtāupādārūpāna?avigatapaccayenapaccayo.玛哈菩答伍巴达如巴囊阿韦嘎答巴咤耶那巴咤优.大种对诸所造色以不离去缘为缘。Cakkhāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.咤卡亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.眼处对眼识界及其相应诸法以不离去缘为缘。Sotāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.搜答亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.耳处对耳识界及其相应诸法以不离去缘为缘。Ghānāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.喀那亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.鼻处对鼻识界及其相应诸法以不离去缘为缘。Jivhāyatana?jivhāvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.吉吾哈亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.舌处对舌识界及其相应诸法以不离去缘为缘。Kāyāyatana?kāyavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.咖亚亚答囊咖亚嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.身处对身识界及其相应诸法以不离去缘为缘。Rūpāyatana?cakkhuvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.如巴亚答囊咤库嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.色处对眼识界及其相应诸法以不离去缘为缘。Saddāyatana?sotavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.萨达亚答囊搜答嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.声处对耳识界及其相应诸法以不离去缘为缘。Gandhāyatana?ghānavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.敢踏亚答囊喀那嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.香处对鼻识界及其相应诸法以不离去缘为缘。Rasāyatana?jivhāvi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.拉萨亚答囊吉吾哈嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.味处对舌识界及其相应诸法以不离去缘为缘。Pho??habbāyatana?kāyavi??ā?adhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.剖塔把亚答囊咖亚嗡雅那踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.触处对身识界及其相应诸法以不离去缘为缘。Rūpāyatana?saddāyatana?gandhāyatana?rasāyatana?如巴亚答囊萨达亚答囊敢踏亚答囊拉萨亚答囊色处、声处、香处、味处、pho??habbāyatana?manodhātuyāta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.剖塔把亚答囊玛耨踏度亚当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.触处对意界及其相应诸法以不离去缘为缘。Ya?rūpa?nissāyamanodhātucamanovi??ā?adhātucavattanti,央如帮尼萨亚玛耨踏度咤玛耨嗡雅那踏度咤瓦丹帝,若依于色而转起的意界和意识界,ta?rūpa?manodhātuyācamanovi??ā?adhātuyāca当如帮玛耨踏度亚咤玛耨嗡雅那踏度亚咤该色对意界、意识界ta?sampayuttakāna?cadhammāna?avigatapaccayenapaccayo.当桑巴由答咖南咤汤玛囊阿韦嘎答巴咤耶那巴咤优.及其相应诸法即以不离去缘为缘。二十.Ratanattayānussati(随念三宝)拉答那答亚努萨帝20-1.Buddhānussati(佛随念)布踏努萨帝ItipisoBhagavā:Araha?,Sammāsambuddho,伊帝比搜皅嘎瓦:阿拉杭,桑玛桑布透,彼世尊亦即是阿拉汉,正自觉者,Vijjācara?asampanno,Sugato,Lokavidū,韦扎咤拉那桑班耨,苏嘎斗,娄咖韦都,明行具足,善至,世间解,Anuttaropurisadammasārathi,阿努答柔部利萨荡玛萨拉提,无上者,调御丈夫,Satthādevamanussāna?,Buddho,Bhagavā.萨塔嘚瓦玛努萨囊,布透,皅嘎瓦.天人导师,佛陀,世尊。20-2.Dhammānussati(法随念)汤玛努萨帝SvākkhātoBhagavatāDhammo斯瓦卡斗皅嘎瓦答汤某法乃世尊所善说,sandi??hiko,akāliko,ehipassiko,opanayiko,三迪提勾,阿咖离勾,欸嘿巴西勾,欧巴那宜勾,是自见的,无时的,来见的,导向[涅盘]的,paccatta?veditabbovi??ūhi.巴咤当维迪答薄嗡纽嘿.智者们可各自证知的。20-3.Sa?ghānussati(僧随念)桑喀努萨帝Suppa?ipannoBhagavatosāvakasa?gho,苏巴帝班耨皅嘎瓦斗萨瓦咖桑叩,世尊的弟子僧团是善行道者,Ujuppa?ipannoBhagavatosāvakasa?gho,伍主巴帝班耨皅嘎瓦斗萨瓦咖桑叩,世尊的弟子僧团是正直行道者,?āyappa?ipannoBhagavatosāvakasa?gho,雅亚巴帝班耨皅嘎瓦斗萨瓦咖桑叩,世尊的弟子僧团是如理行道者,Sāmīcippa?ipannoBhagavatosāvakasa?gho,萨弥基巴帝班耨皅嘎瓦斗萨瓦咖桑叩,世尊的弟子僧团是正当行道者。yadida?,cattāripurisayugāni,a??hapurisapuggalā,亚迪荡,咤答利部利萨由嘎尼,阿塔部利萨部嘎腊,也即是四双八士,esaBhagavatosāvakasa?gho,欸萨皅嘎瓦斗萨瓦咖桑叩,此乃世尊的弟子僧团,āhuneyyo,pāhuneyyo,dakkhi?eyyo,a?jalikara?īyo,阿胡内优,巴胡内优,达勀内优,安扎离咖拉尼优,应受供养,应受供奉,应受布施,应受合掌,anuttara?pu??akkhetta?lokassā.阿努答让本雅剋当娄咖萨.是世间无上的福田。Eva?buddha?sarantāna?,dhamma?sa?gha?cabhikkhavo;欸旺布汤萨然答囊,汤芒桑亢咤毗卡卧;诸比库,若你们如此忆念佛、法、僧者,bhaya?vāchambhitatta?vālomaha?sonahessatī.皅央瓦昌毗答当瓦娄玛杭搜那黑萨帝.将能去除怖畏、惧怕或身毛竖立。十一.Abhayagāthā(无畏偈)阿皅亚嘎塔Ya?dunnimitta?avama?gala?ca,yocāmanāposaku?assasaddo,央盾尼弥当阿瓦芒嘎蓝咤,优咤玛那钵萨古那萨萨豆,凡诸恶兆与不祥,及不悦耳之鸟啼,pāpaggahodussupina?akanta?,Buddhānubhāvenavināsamentu!巴巴嘎厚都苏比囊阿甘当,布踏努皅维那韦那萨蒙度!灾星.恶梦.不如意,以佛威力愿消失！Ya?dunnimitta?avama?gala?ca,yocāmanāposaku?assasaddo,央盾尼弥当阿瓦芒嘎蓝咤,优咤玛那钵萨古那萨萨豆,凡诸恶兆与不祥,及不悦耳之鸟啼,pāpaggahodussupina?akanta?,Dhammānubhāvenavināsamentu!巴巴嘎厚都苏比囊阿甘当,汤玛努皅维那韦那萨蒙度!灾星.恶梦.不如意,以法威力愿消失！Ya?dunnimitta?avama?gala?ca,yocāmanāposaku?assasaddo,央盾尼弥当阿瓦芒嘎蓝咤,优咤玛那钵萨古那萨萨豆,凡诸恶兆与不祥,及不悦耳之鸟啼,pāpaggahodussupina?akanta?,Sa?ghānubhāvenavināsamentu!巴巴嘎厚都苏比囊阿甘当,桑喀努皅维那韦那萨蒙度!灾星.恶梦.不如意,以僧威力愿消失！Dukkhappattācaniddukkhā,bhayappattācanibbhayā,都卡巴答咤尼都卡,皅亚巴答咤尼皅亚,已得苦不苦,已得怖不怖,sokappattācanissokā,hontusabbepipā?ino.搜咖巴答咤尼搜咖,哄度萨背比巴尼耨.已得忧不忧！愿一切众生,Ettāvatācaamhehi,sambhata?pu??asampada?,欸答瓦答咤昂黑嘿,桑皅当本雅桑巴荡,至今为我等,所集功德果,sabbedevāanumodantu,sabbasampattisiddhiyā.萨背嘚瓦阿努某旦度,萨把桑巴帝西体亚.愿诸天随喜,一切得成就！Dāna?dadantusaddhāya,sīla?rakkhantusabbadā,达囊达旦度萨踏亚,西琅拉堪度萨把达,以信施布施,愿常守护戒,bhāvanābhiratāhontu,gacchantudevatāgatā!皅瓦那毗拉答哄度,嘎禅度嘚瓦答嘎答!愿乐于禅修,愿得至天界！SabbeBuddhābalappattā,paccekāna?caya?bala?,萨背布踏把腊巴答,巴羯咖南咤央把琅,以一切佛力,诸独觉之力,arahantāna?catejena,rakkha?bandhāmisabbaso.阿拉汉答南咤嘚摘那,拉康般踏弥萨把搜.及阿拉汉力,结一切守护！二十二Pubba?hasutta?(午前经)部般哈苏当Mahākaru?ikonātho,Hitāyasabbapā?ina?,玛哈咖如尼勾那头,嘿答亚萨把巴尼囊,大悲守护者,为利诸众生,Pūretvāpāramīsabbā,Pattosambodhimuttama?,部勒德瓦巴拉弥萨把,巴斗桑薄体木答芒,圆诸巴拉密,证无上正觉。Etenasaccavajjena,Sotthitehotusabbadā.欸嘚那萨咤瓦摘那,搜提嘚厚度萨把达.以此真实语,愿你胜吉祥！Jayantobodhiyāmūle,Sakyāna?nandiva??hano,扎延斗薄体亚木雷,萨格亚囊南迪瓦踏耨,菩提树下胜利者,为释迦族增喜悦;Evamevajayohotu,Jayassujayama?gale.欸瓦美瓦扎优厚度,扎亚苏扎亚芒嘎雷.愿你也如此胜利,得胜利胜利吉祥！二十二.Pubba?hasutta?(午前经)Aparājitapalla?ke,sīsepathavipokkhare,阿巴拉吉答巴琅给,西赛巴塔韦钵卡勒,坐在不可战胜的,一切诸佛灌顶处,Abhisekesabbabuddhāna?,aggappattopamodati.阿毗赛给萨把布踏囊,阿嘎巴斗巴某达帝.大地莲花座顶上,随喜至高的成就。Sunakkhatta?suma?gala?,suppabhāta?suhu??hita?;苏那卡当苏芒嘎琅,苏巴皅当苏胡提当;吉星象,善吉祥,善黎明,善奉祀,sukha?osumuhuttoca,suyi??ha?brahmacārisu.苏卡耨苏木胡斗咤,苏宜唐布拉呵玛咤利苏.善刹那,善瞬间,善献供给梵行者。Padakkhi?a?kāyakamma?,vācākamma?padakkhi?a?,巴达勀囊咖亚冈芒,瓦咤冈芒巴达勀囊,增长身业,增长语业,Padakkhi?a?manokamma?,pa?īdhitepadakkhi?e.巴达勀囊玛耨冈芒,巴尼体嘚巴达勀内.增长意业,你的志愿是增长。Padakkhi?ānikatvāna,labhantatthepadakkhi?e.巴达勀那尼咖德瓦那,腊潘答忒巴达勀内.所作增长后,以增长达成目标。Teatthaladdhāsukhitā,viru?hāBuddhasāsane;嘚阿塔腊踏苏勀答,韦如乐哈布踏萨萨内;愿你达成目标与快乐,并在佛教中成长！Arogāsukhitāhotha,sahasabbehi?ātibhi.阿柔嘎苏勀答厚塔,萨哈萨背嘿雅帝毗.愿你和一切亲戚皆健康、快乐！二十三.Suma?galagāthā(善吉祥偈)苏芒嘎腊嘎塔Bhavatusabbama?gala?,rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbabuddhānubhāvena,sadāsotthibhavantute!萨把布踏努皅维那,萨达搜提皅万度嘚!以诸佛威力,愿你常平安！Bhavatusabbama?gala?,rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbadhammānubhāvena,sadāsotthibhavantute!萨把汤玛努皅维那,萨达搜提皅万度嘚!以诸法威力,愿你常平安！Bhavatusabbama?gala?,rakkhantusabbadevatā,皅瓦度萨把芒嘎琅,拉堪度萨把嘚瓦答,愿得诸吉祥,愿诸天守护;Sabbasa?ghānubhāvena,sadāsotthibhavantute!萨把桑喀努皅维那,萨达搜提皅万度嘚!以诸僧威力,愿你常平安！Sādhu!Sādhu!Sādhu!二十四缅文祝福帕奥禅师(英文注音)PaaukSayadawpeyajidi帕奥西亚多拍亚吉帝愿帕奥西亚多,BeiyangenbazedadiSeisingyegenbazedadigosingyegenbazedadi贝颜亘八泽嗒滴[思欸][思恩]耶亘八泽嗒滴,古[思恩]耶亘八泽嗒滴没有仇敌,没有内心的痛苦,没有身体的痛苦,JanjanmamaqanqanthathapiSāsa?awengokandawengoYuesangneibazedadi见见麻麻千千达达辟萨萨那温构堪达温构岳桑耐八泽嗒滴愉快地保重身体、承担弘扬佛法的责任。Sādhu!Sādhu!Sādhu!二十五.Mettasutta?(散播慈爱)美答苏当Sabbesattā,sabbepā?ā,sabbebhūtā,sabbepuggalā,萨背萨答,萨背巴那,萨背菩答,萨背部嘎腊,愿一切有情、一切众生、一切生类、一切个体、sabbeattabhāvapariyāpannā,sabbāitthiyo,sabbepurisā,萨背阿答皅瓦巴利亚班那,萨把伊提优,萨背部利萨,一切系属于自体者;一切女性、一切男性,sabbeariyā,sabbeanariyā,sabbedevā,sabbemanussā,sabbevinipātikā.萨背阿利亚,萨背阿那利亚,萨背嘚瓦,萨背玛努萨,萨背韦尼巴帝咖.一切圣者、一切非圣者,一切诸天、一切人类、一切堕苦处者,Averāhontu,abyāpajjāhontu,阿维拉哄度,阿布亚巴扎哄度,无怨敌,无瞋害,anīghāhontu,sukhīattāna?pariharantu.阿尼喀哄度,苏勀阿答囊巴利哈然度.无恼乱,保持自己的快乐！Dukkhāmuccantu,都卡木占度,脱离诸苦！yathāladdhasampattitomāvigacchantu,亚塔腊踏桑巴帝斗玛韦嘎禅度,不失去所得的成就！kammassakā.冈玛萨咖.是业的所有者！Puratthimāyadisāya,pacchimāyadisāya,部拉提玛亚迪萨亚,巴吃玛亚迪萨亚,愿东方、西方、uttarāyadisāya,dakkhi?āyadisāya,伍答拉亚迪萨亚,达勀那亚迪萨亚,北方、南方,puratthimāyaanudisāya,pacchimāyaanudisāya,部拉提玛亚阿努迪萨亚,巴吃玛亚阿努迪萨亚,东南方、西北方、uttarāyaanudisāya,dakkhi?āyaanudisāya,伍答拉亚阿努迪萨亚,达勀那亚阿努迪萨亚,东北方、西南方,he??himāyadisāya,uparimāyadisāya.黑提玛亚迪萨亚,伍巴利玛亚迪萨亚.下方、上方的。Sabbesattā,sabbepā?ā,sabbebhūtā,sabbepuggalā,萨背萨答,萨背巴那,萨背菩答,萨背部嘎腊,愿一切有情、一切众生、一切生类、一切个体、sabbeattabhāvapariyāpannā,sabbāitthiyo,sabbepurisā,萨背阿答皅瓦巴利亚班那,萨把伊提优,萨背部利萨,一切系属于自体者;一切女性、一切男性,sabbeariyā,sabbeanariyā,sabbedevā,sabbemanussā,萨背阿利亚,萨背阿那利亚,萨背嘚瓦,萨背玛努萨,一切圣者、一切非圣者,一切诸天、一切人类、sabbevinipātikā.萨背韦尼巴帝咖.一切堕苦处者,Averāhontu,abyāpajjāhontu,阿维拉哄度,阿布亚巴扎哄度,无怨敌,无瞋害,anīghāhontu,sukhīattāna?pariharantu.阿尼喀哄度,苏勀阿答囊巴利哈然度.无恼乱,保持自己的快乐！Dukkhāmuccantu,都卡木占度,脱离诸苦！yathāladdhasampattitomāvigacchantu,亚塔腊踏桑巴帝斗玛韦嘎禅度,不失去所得的成就！kammassakā.冈玛萨咖.是业的所有者！Uddha?yāvabhavaggāca,adhoyāvaavīcito;伍汤亚瓦皅瓦嘎咤,阿透亚瓦阿韦基斗;上至有顶天,下至无间狱,Samantācakkavā?esu,yesattāpathavīcarā;萨曼答咤咖瓦雷苏,耶萨答巴塔韦咤拉;于普轮围界,地上诸有情,Abyāpajjāniverāca,niddukkhācānuppaddavā.阿布亚巴扎尼维拉咤,尼都卡咤努巴达瓦.愿无瞋.无怨,无苦及无难！Uddha?yāvabhavaggāca,adhoyāvaavīcito;伍汤亚瓦皅瓦嘎咤,阿透亚瓦阿韦基斗;上至有顶天,下至无间狱,Samantācakkavā?esu,yesattāudakecarā;萨曼答咤咖瓦雷苏,耶萨答伍达给咤拉;于普轮围界,水中诸有情,Abyāpajjāniverāca,niddukkhācānuppaddavā.阿布亚巴扎尼维拉咤,尼都卡咤努巴达瓦.愿无瞋.无怨,无苦及无难！Uddha?yāvabhavaggāca,伍汤亚瓦皅瓦嘎咤,上至有顶天,adhoyāvaavīcito;Samantācakkavā?esu,阿透亚瓦阿韦基斗;萨曼答咤咖瓦雷苏,下至无间狱,于普轮围界,yesattāākāsecarā;耶萨答阿咖赛咤拉;空中诸有情,Abyāpajjāniverāca,niddukkhācānuppaddavā.阿布亚巴扎尼维拉咤,尼都卡咤努巴达瓦.愿无瞋.无怨,无苦及无难！二十六.Patthanā(发愿)巴塔那Ya?patta?kusala?tassa,ānubhāvenapā?ino;央巴当古萨琅答萨,阿努皅维那巴尼耨;以此善根力,一切诸有情,Sabbesaddhammarājassa,?atvādhamma?sukhāvaha?.萨背萨汤玛拉扎萨,雅德瓦汤芒苏卡瓦杭.堪解法王法,得尝于法乐！Pāpu?antuvisuddhāya,sukhāyapa?ipattiyā;巴部南度韦苏踏亚,苏卡亚巴帝巴帝亚;依托清净的,快乐的修行;Asokamanupāyāsa?,nibbānasukhamuttama?.阿搜咖玛努巴亚桑,尼把那苏卡木答芒.愿得无忧恼,涅盘至上乐！Cira?ti??hatusaddhammo,dhammehontusagāravā;基让帝塔度萨汤某,汤美哄度萨嘎拉瓦;愿正法久住,时时恭敬法;Sabbepisattākālena,sammādevopavassatu.萨背比萨答咖雷那,桑玛嘚卧巴瓦萨度.愿一切有情,天降及时雨。Yathārakkhi?suporā?ā,surājānotathevima?;亚塔拉肯苏钵拉那,苏拉扎耨答忒韦芒;犹如上古贤,真诚勇教化;Rājārakkhatudhammena,attanovapaja?paja?.拉扎拉卡度汤美那,阿答耨瓦巴丈巴丈.如法护国民,亦如亲子孙。Imāyadhammānudhammapa?ipattiyāBuddha?pūjemi.伊玛亚汤玛努汤玛巴帝巴帝亚布汤部摘弥.以此法随法行,我敬奉佛！Imāyadhammānudhammapa?ipattiyāDhamma?pūjemi.伊玛亚汤玛努汤玛巴帝巴帝亚汤芒部摘弥.以此法随法行,我敬奉法！Imāyadhammānudhammapa?ipattiyāSa?gha?pūjemi.伊玛亚汤玛努汤玛巴帝巴帝亚桑亢部摘弥.以此法随法行,我敬奉僧！Addhāimāyapa?ipattiyā阿踏伊玛亚巴帝巴帝亚切实依此而行,Jātijarābyādhimara?amhāparimuccissāmi.扎帝扎拉布亚体玛拉囊哈巴利木基萨弥.我将解脱生、老、病、死！Ida?mepu??a?āsavakkhayāvaha?hotu.伊荡美本酿阿萨瓦卡亚瓦杭厚度.愿我此功德,导向诸漏尽！Ida?mepu??a?Nibbānassapaccayohotu.伊荡美本酿尼把那萨巴咤优厚度.愿我此功德,为证涅盘缘！Mamapu??abhāga?sabbasattāna?bhājemi;玛玛本雅皅港萨把萨答囊皅摘弥;我此功德分,回向诸有情,Tesabbemesama?pu??abhāga?labhantu.嘚萨背美萨芒本雅皅港腊潘度.愿彼等一切,同得功德分！Sādhu!Sādhu!Sādhu!此苦圣谛应遍知。此苦集圣谛应断除。此苦灭圣谛应证悟。此趣向苦灭之道圣谛应修习。三相偈一切行无常，以慧照见时，乃厌离于苦，这是清净道。一切行是苦，以慧照见时，乃厌离于苦，这是清净道。一切法无我，以慧照见时，乃厌离于苦，这是清净道。愿我此功德，导向诸漏尽！愿我此功德，为证涅槃缘！我此功德分，回向诸有情，愿彼等一切，同得功德分！萨度！萨度！萨度！以此真实语，愿你怖畏息！以此真实语，愿你诸疾息！???以此真实语，愿你烦恼息！愿六道所有众生都能断除一切苦！预览时标签不可点收录于话题#个上一篇下一篇